The History of Bread: From Pre-historic to Modern TimesAshton, John
History
The History of Bread: From Pre-historic to Modern Times
Ashton, John
Bread -- History
‘And when his neighbours and others, who were wont to bake their bread
at his oven, came with their dough, or material for making bread, the
said John used to put the said dough or other material upon the said
table, called a _molding borde_, as aforesaid, and over the hole before
mentioned, for the purpose of making loaves therefrom for baking;
and such dough or material being so placed upon the table aforesaid,
the same John had one of his household, ready provided for the same,
sitting in secret beneath such table; which servant of his, so seated
beneath the hole, and carefully opening it, piecemeal, and bit by bit,
craftily withdrew some of the dough aforesaid, frequently collecting
great quantities of such dough, falsely, wickedly, and maliciously, to
the great loss of all his neighbours and persons living near, and of
others who had come to him with such dough to bake, and to the scandal
and disgrace of the whole City, and, in especial, of the Mayor and
Bailiffs for the safe keeping of the assizes of the City assigned.
Which hole, so found in his table, aforesaid, was made of aforethought;
and, in like manner, a great quantity of such dough that had been drawn
through the said hole was found beneath the hole, and was, by William
de Hertynge, serjeant-at-mace, and Thomas de Morle, clerk of Richard de
Rothynge, one of the Sheriffs of the City aforesaid, who had found such
material, or dough, in the suspected place before mentioned, upon oath
brought here into Court.’
All the prisoners pleaded _Not Guilty_; but the case was too clear
against them, and ‘It was agreed, and ordained, that all those of the
bakers aforesaid, beneath whose tables with holes dough had been found,
should be put upon the pillory, with a certain quantity of such dough
hung from their necks; and that those bakers in whose houses dough was
not found beneath the tables aforesaid, should be put upon the pillory,
but without dough hung from their necks; and that they should so remain
upon the pillory until Vespers at St. Paul’s in London should be
ended.’ The women were committed to Newgate.
There was another punishment by which bakers, in common with all who
told lies, or libelled, or scandalised their neighbour, had to stand in
the pillory with a whetstone hung round their neck.
Public-domain text, read in full here on John Shaqi.
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