The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Dismissing the well-fed multitude, all whose sick he had also healed,
Jesus took ship and crossed the lake to Dalmanutha, a small town on
the western shore of the lake, about twenty miles south of Capernaum.
Some scribes and Pharisees came to him in a cavilling spirit, demanding
that he should perform some miracle for their special entertainment or
satisfaction. Saddened by the unbelieving, captious disposition they
manifested, “he sighed deeply in spirit;” and, refusing to minister
to their entertainment, he left them, and returned to the other side
of the lake, warning his disciples to beware of the doctrine of the
Pharisees and the Sadducees. The ship landed them again at Bethsaida,
on the north-eastern shore of the lake, near the spot where he had
performed the miracle of feeding the multitude with the loaves and
the fishes. A blind man was brought to him, whom he healed by applying
spittle to his sightless eyes. He then, we cannot tell why, sent him
away to his house, saying, “Neither go into the town, nor tell it to
any in the town.”[20]
About fifteen miles north of Bethsaida, near the source of the Jordan,
was the somewhat important town of Cæsarea Philippi. There were a few
scattered villages in the sparsely-settled region between. Sauntering
along on foot in one of the lonely roads of this secluded and romantic
region, ascending the eastern banks of the Jordan, he withdrew for a
little time from his disciples to a solitary place for prayer. Then,
returning to them, he inquired,――
“Whom do men say that I the Son of man am?
“And they said, Some say, John the Baptist; some, Elias; and others,
Jeremiah, or one of the prophets.”
“But whom say ye that I am?” he added.
Simon Peter replied, “Thou art the Christ, the Son of the living God.”
It seems from this conversation that the people generally did not
recognize Jesus as the long-expected Messiah. They supposed that he
was to appear in great pomp and power, drive the Roman invaders out
of Palestine, and restore the kingdom again to Israel. But, when Peter
announced so emphatically his conviction that Jesus was indeed the
Messiah, Jesus replied,――
“Blessed art thou, Simon, son of Jonas; for flesh and blood hath not
revealed it unto thee, but my Father which is in heaven. And I say
also unto thee, That thou art Peter, and upon this rock I will build my
church; and the gates of hell shall not prevail against it. And I will
give unto thee the keys of the kingdom of heaven; and whatsoever thou
shalt bind on earth shall be bound in heaven, and whatsoever thou shalt
loose on earth shall be loosed in heaven.”
Upon this remarkable declaration has been reared the stupendous fabric
of the Papal Church, with the assumption that Peter was here appointed
the vicegerent of Christ, with power to forgive sin, and condemn to
eternal death; and this supremacy was to be extended to his successors.
For the following reasons, Protestants reject this interpretation:――
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