The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
1. “Upon this rock” means, _Upon this declaration that Jesus is
the Christ_; in accordance with the reiterated assertion, that
“other foundation can no man lay than is laid, which is Jesus Christ.”
2. Whatever may be meant by the expression, “I will give unto thee
the keys of the kingdom; and whatsoever thou shalt bind on earth shall
be bound in heaven, and whatsoever thou shalt loose on earth shall be
loosed in heaven,” cannot be intended to confer any special supremacy
upon Peter, since the same authority was immediately (Matt. xviii. 18)
extended to all the apostles.
It is very evident that Jesus did not regard Peter as infallible;
since he soon administered to him the terrible rebuke, “Get thee behind
me, Satan!” It is equally plain that the other apostles did not so
regard him; since it is recorded (Gal. ii. 11) that Paul withstood him
to his face, because he was to be blamed. To _bind_ and to _loose_,
in Jewish phrase, was to _prohibit_ and to _permit_. By this phrase,
Jesus announced that his apostles were to be divinely guided in the
organization of the Church. Such rites and ceremonies as they should
establish were to have the force of divine authority.
It was but gradually that Jesus revealed the great mystery of his
kingdom to his disciples. He now, for the first time, began to unfold
to them the truth,――that he was to go to Jerusalem, there to suffer
and to be killed, and to rise again from the dead on the third day. The
impetuous Peter, perhaps unduly elated by the commendation he had just
received, with the grossest impropriety took it upon himself to rebuke
his Lord and Master, whom he had just confessed to be the Messiah.
Jesus turned upon him, and, with terrible severity, said,――
“Get thee behind me, Satan! thou art an offence unto me; for thou
savorest not [dost not understand] the things that be of God, but those
that be of men.”
Peter needed this rebuke; and it certainly must have satisfied him
that he could set up no claim to infallibility. Jesus, continuing
his address to his apostles, said, in words which will ever vibrate
throughout the whole Christian world,――
“If any man will come after me, let him deny himself, and take up his
cross, and follow me. For whosoever will save his life shall lose it;
and whosoever shall lose his life for my sake and the gospel’s shall
find it. For what shall it profit a man if he shall gain the whole
world, and lose his own soul? or what shall a man give in exchange for
his soul? For the Son of man shall come in the glory of his Father,
with his angels; and then he shall reward every man according to
his works. Whosoever shall be ashamed of me and of my words in this
adulterous and sinful generation, of him also shall the Son of man be
ashamed when he cometh in the glory of his Father with the holy angels.
Verily I say unto you, That there be some of them that stand here which
shall not taste of death till they have seen the kingdom of God come
with power.”[21]
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