The history of drink : $b A review, social, scientific, and politicalSamuelson, James
History
The history of drink : $b A review, social, scientific, and political
Samuelson, James
Drinking of alcoholic beverages -- History; Temperance -- History
The next scene is the banqueting hall itself, where the guests recline on
couches around the tables:—
“For now the floor and all men’s hands are clean,
And all the cups, and since the feasters’ brows
Are wreathed with garlands, while the slaves around
Bring fragrant perfume in well-suited dishes:
And in the middle stands the joyful bowl;
And wine’s at hand, which ne’er deserts the guests
Who know its worth, in earthen jars well kept,
Well-flavoured, fragrant with the sweet fresh flowers;
And in the midst the frankincense sends forth
Its holy perfume, and the water’s cold
And sweet and pure.”[171]
The host, a rich and vulgar _parvenu_, is surrounded by sycophants, who
are as ready to parade his wealth and his imaginary virtues as he is to
listen to and believe their flatteries; and the conversation, carried
on in a loud voice during the banquet, mainly runs upon his munificence
towards his slaves and freedmen, and his great possessions. After the
first course, wine is poured over the hands of the guests, for no one
offers them water;[172] and glass jars are carried round bearing labels,
“Opimian, Falernian, a hundred years old!” A human skeleton made of
silver is then produced, and the host incites his guests to partake of
the good things before them by crying out in a loud voice:—
“Vain as vanity are we,
Swift life’s transient flames decay;
What this is we soon shall be,
Then be merry whilst you may.”[173]
The course which follows deserves special attention. It is placed in a
circular tray divided into twelve sections, marked with the signs of
the zodiac, and each contains an appropriate dish. Thus in Aries there
are rams’-head pies; in Sagittarius, a hare; in Pisces, two mullets;
and so on. The entertainment is here diversified by the entrance of an
Egyptian slave, who sings a song in praise of some celebrated wine. The
host’s lady drinks but little (as yet), but she has an ugly tongue and
chatters eternally. The old story; the parvenu husband does sometimes
manage to conform himself to his new sphere of life—his wife never! But
we must not say too much even for him in this instance. He leads the
conversation, and is listened to with rapt attention. After the fashion
of a dinner-giver who instructed his servant to let a tongue fall from a
dish to enable him to make his pun about a _lapsus linguæ_, so the Roman
host had provided the zodiacal dishes as a theme for wise dissertation.
He spoke learnedly of the signs under which men of various trades are
born. Under Libra, for example, it appears that all retail dealers,
butchers, druggists, &c., are brought into the world! Then he turned
the conversation to some contemptible feast that had been given by one
of his wealthy rivals. “Call that a feast!” he said. “Why, there was a
trumpery show of gladiators; such decrepit wretches, one might have blown
them down.” He had seen better men thrown to the beasts by torchlight!
Public-domain text, read in full here on John Shaqi.
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