The history of drink : $b A review, social, scientific, and political — John Shaqi
The history of drink : $b A review, social, scientific, and politicalSamuelson, James
History
The history of drink : $b A review, social, scientific, and political
Samuelson, James
Drinking of alcoholic beverages -- History; Temperance -- History
It is frequently assumed that because civilised nations were the first
to introduce ardent spirits amongst certain savage tribes, therefore
they must have been previously unacquainted with intoxicating drinks.
The Indians of the New World are often referred to as an illustration.
Without denying that there may have been tribes of North American Indians
who were sober when they came into contact with Europeans, but who were
soon debauched by the white man’s fire-water, it is certain that some of
them at least had native drinks as well as the savages of other parts of
the world. One of these was fermented maple juice, which was a favourite
drink with some of the Red Indian tribes, and was offered to the white
man along with the calumet of peace.[13] There was, we are told, also
a custom amongst the savage tribes residing on the Gulf of Mexico,
the Mississippi, and Ohio, to disinter the bodies of their dead at a
particular festival, and to consume a great quantity of native as well as
foreign liquor, if they could obtain it, during the ceremony, which was
one of very ancient origin.[14]
And this leads us to another popular fallacy in regard to the effect
of civilisation and its accompanying intemperance upon savage races.
The impression formed by the general reader concerning the contact of
whites with savages in Africa, North America, and elsewhere, is that the
former bring their spirits with them, and with that agent exterminate
the aborigines with whom they come in contact, whilst they, the whites,
escape almost uninjured. But what are the facts of the case? The author
has for many years been favourably situated for ascertaining the
condition of affairs in Africa; he has conversed with men of culture who
have resided for many years on the coast at various places of trade, and
the consensus of opinion, as well as the facts that have been narrated
to him, point to a widely different conclusion. The exportation of strong
drink from England to the west coast of Africa is enormous. It chiefly
consists of rum; and by far the larger portion of this is forwarded
into the interior, and is drunk out of sight amongst savage tribes who
are rarely visited by Europeans. Some of it is consumed by the negroes
on the coast, the whites, however, seldom taste it, their favourite
beverages being brandy and gin. Twenty or thirty years since, the whites
who were sent out to the coast were men of intemperate habits, many of
whom succumbed to the influence of ardent spirits, in which they indulged
very freely. The working blacks even then were more sober than their
masters, although, no doubt, evil example had its influences. Now a far
superior class of men represent the English firms on the coast, or, in
many cases, intelligent negroes have become the principals, who consign
produce to their agents and commission merchants in England. The result,
so far as the employers are concerned, is, that there is, comparatively
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