The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People — John Shaqi
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
From this testimony it appears that the School was frequented by
no small number of the Laplandish Youth, also that they were not
wholly unfit for the study of learning and Religion; making it their
chief care to learn those things which are especially necessary to
the improving of a Christian life. Last of all, the readiness of the
_Laplanders_ to send their children to School: so that now there
appears another face of Religion in _Lapland_ then what there was in
former ages, because the Kings have taken greater care in providing for
Churches, Schools, Books, Ministers, and School-masters. The Priests in
like manner are more careful, being now for the most part _Laplanders_,
or skilful in that tongue, whereof there is in _Lapponia Umensis_ one,
in _Lapponia Pithensis_ 3, in _Lapponia Luhlensis_ one, whose trouble
is the greater, because the Country is large and the inhabitants
dispersed.
In _Lapponia Tornensis_ and _Kiemensis_ they have both Laplandish and
Swedish Priests, who once a year at their public Fairs in February
visit the Country, baptising their children, and preaching to them in
the _Finnish_ language, which they seem to understand. For their reward
they have one third part of the Rain-dears, which the _Laplanders_ are
bound to pay to the Crown: and whereas every _Laplander_ was obliged
to pay for a tax either two pair of shoes, or a white Fox, or a pound
of Pike, this is now equally divided between the King and the Priest;
which makes not only the Priests more chearful in doing their duty,
but the People also more diligent in their performances. Hence it is
that they pay their Ministers so much honor and respect, saluting them
at their first coming with bowing their head, giving them in token
of Reverence the title of _Herrai_, i.e. _Sir_, conducting them upon
their Rain-dears to their Cottages, adorned with birch bows, covered
with their furrs, and shewing them all the civility they have. Upon
a table or rather a plank laid upon the ground they set them meat,
which is usually fish, or flesh of Rain-dear dried together with the
tongue and marrow. They use neither Salt, Bread nor Wine, all which the
Priests are forc’t to bring with them, the _Laplanders_ drinking only
Water, because the extremity of the cold spoils their Beer. They are
careful in observing Sundaies, refraining both themselves and their
Cattel from all work on that day, and somtimes on the day before; nay
some there are who refuse to milk their Raindears on Sundaies. While
the Sermon is preaching they attend diligently; and in singing of
Psalms they are so zealous that they strive who shall sing best. They
very much reverence and frequent the Sacraments, especially that of
Baptism which they never defer; but the women themselves within eight
or fourteen daies after their delivery do often bring their children
thro long and tedious waies to the Priest. They likewise pay much
reverence to the Lords Supper, and to the ceremonies of Confession
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