The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People — John Shaqi
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
and Absolution, which are alwaies used before that Sacrament, which
they now are really partakers of, whereas in the times of Popery they
received it without any solemn consecration. Neither do they neglect
the other parts of Christian Piety. They most religiously abstain
from swearing, cursing and blasphemy: they are very charitable to the
poor, and just, insomuch that there are scarce any robberies ever
heard of in the Country. Their mutual conversation is very courteous,
especially among persons of the same Country or family, often visiting
and discoursing with one another. This they learn from the precepts of
Christianity, which requiring them not only to regulate their Faith,
but their lives, teaches that tho there be three Persons, the Father,
Son, and holy Ghost, yet they are but one God. And as by the help of
Christianity they learn the rule of true piety, so do they utterly
abhor all their ancient superstition. They pull down all their drums,
and burn and demolish all their Images of wood and stone. A memorable
example hereof is mentioned by _Johannes Tornæus_ in this manner. A
certain _Laplander_, just, pious, and wealthy, named _Petrus Peiwie_
dwelling in _Peldojærf_, at a Village of _Lappmarkia Tornensis_,
with all his family worshipped the Idol _Seita_: it happened upon a
certain time that his Rain-dears died in great numbers; whereupon he
implored the assistance of his _Seita_. But he praied in vain, for his
Rain-dears died still. At length with his whole family and good store
of dry wood, he took a journy to the place where _Seita_ stood: round
about the Idoll he strewed green bows of Firr, and offered sacrifice to
him, the skins, horns, and skulls of Rain-dears; at last he prostrates
himself with his whole family before the Idol, beseeching him that
he would by some sign testify unto him, that he was the true God.
But after a whole days praiers and devotions finding no sign given,
he sets fire to the combustible wood, and burns down the Idol of the
Town. When his offended neighbours sought to kill him, he asked them
why they would not permit the God to revenge himself for the affront.
But _Peiwie_ became so constant an adherent to the Christian Religion,
that when others threatned with their charms to mischief him, he on the
contrary repeated the Lords Prayer, and the Apostles Creed. He burnt
all the _Seitas_ he could meet with, and at length sent his eldest Son
_Wuollaba_ to _Enorreby_ to do the like there; for which he was forc’t
to fly into _Norway_ to avoid the _Inarenses_, who lay in wait for him.
There was also one _Clement_, a _Lappo-Jenabiensis_ whose Mother being
grievously sick, he sought remedy from the Drum, but his Mother died
notwithstanding; whereupon he cut his Drum in pieces, alledging that he
saw no use of it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account