The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People — John Shaqi
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
Hitherto we have seen the Christian Religion much better received and
improved by the _Laplanders_, and applied to their daily conversation,
then what it was in ancient times. And from hence we may collect the
care of those who by their authority, counsell or ministery did promote
it; yet cannot we triumph over Pagan impiety wholly rooted out; as
shall appear by the following Chapter.
CHAP. IX.
_Of some remains of Paganism in_ Lapland _at this time._
By the present State of Religion in _Lapland_, it cannot be doubted but
all possible means were used by their pious Kings and Priests, for the
extirpating of superstition and its evil consequences: nevertheless
there remain some reliques thereof to employ their farther care and
endeavour, many gross errours prevailing among them, which renders the
reality of their conversion suspicious, as if they were still in love
with the erroneous opinions of their Ancestors, especially some of the
_Norwegian Laplanders_, whose Idolatry sufficiently demonstrates that
all their pretences to Christianity are but fictitious. But tho it were
impiety to believe this of all, since experience shews us the contrary;
yet it cannot be denied, but that many of them profess Christianity
rather out of dissimulation then any real affection. One chief reason
why they so stifly adhere to their superstition and impiety, proceeds
from the miscarriage of their Priests, who either take no care of
instructing the People, or vilify their doctrine by the sordidness of
their lives; whilst under a pretence of propagating the Gospell, they
endeavor only to advance their own revennues. This the _Laplanders_,
before none of the richest, could not bare; to see themselves opprest
and disabled by the exactions of the Priests. The truth of this _Olaus
Magnus_ strives to confute, calling it an impious and false assertion,
but he brings nothing to prove the truth of what he saies, nor answers
_Ziegler_, by telling a fair story, of the industry and liberality of
some in the Southern parts: and particularly that his brother _Joannes_
came to the utmost border of _Jemptia_, and gave a large Alms to the
poor people there, and at his own great charge set up a Salt-work.
A farther cause of the little improvement of Christianity, is the
vastness of the Country, some of the Inhabitants living above 200 miles
from the Christian Churches. But tho this cause is now in some degree
removed by having Churches more frequently, yet that inconvenience
still remains; because they are yet very far distant, particularly in
_Lapponia Luhlensis_, as we have already mentioned. There are other
causes of this unhappy effect, which more particularly reflect upon
the Natives. As their strong inclination to superstition, which hath
bin formerly mentioned, and the occasions thereof intimated. To this
we may add the high estimation they have of their Predecessors, whom
they think more wise then to have bin ignorant of what God they ought
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account