The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documentsStone, J. M. (Jean Mary)
History
The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documents
Stone, J. M. (Jean Mary)
Great Britain -- History -- Tudors, 1485-1603; Mary I, Queen of England, 1516-1558
Edward, who sometimes smarted under the despotic control of his uncle,
was not unwilling to be released therefrom, and was easily persuaded
to sign a writ for his committal to the Tower. The arrest of the most
powerful advocate of the new doctrines appeared to the reformers to
threaten the existence of all that they had worked for with so much
success, and it was felt that the decisive moment had arrived, for
striking a final blow for the total abolition of the old faith.
Henry’s last years had been marked by a strong reaction in its favour.
This reaction had set in with Cromwell’s waning influence, had not a
little to do with the Chief Secretary’s disgrace, and had continued
till his own death, at which time he was more Catholic than he had ever
been since his youth. In his anxiety to guard against the introduction
of Genevan heresies into England, he revived the statute against
Lollardy, and the Protestants were burned for propagating the new
opinions. Stringent measures were adopted to prevent the importation
of books concerning religion from the continent, and in his last will,
Henry put his belief in the Mass on record, by ordering that it
should be offered daily, “perpetually while the world shall endure,”
for the repose of his soul. Edward VI. had been crowned according to
ancient Catholic rites, so far as the religious part of the ceremonies
was concerned, although several departures from precedent were made
as regarded the administration of the oath. High Mass concluded the
ceremony. But in two years, vast changes had come about, mainly through
Somerset’s influence, and a circular letter had been sent to the
clergy, informing them of the King’s intention to proceed with the
reformation of the Church of England. They were commanded to deliver
up all books containing any portion of the service of the Mass, that
such might be burnt, or destroyed publicly. An act was passed ordering
that “all books, manuals, legends, pics, grailes, primers in Latin and
English, journals, ordinals or other books or writings whatsoever,
heretofore used for service of the Church, written or printed in the
English or Latin tongue, other than such as shall be set forth of the
King’s Majesty, shall be by authority of this present act, clearly
and utterly abolished, extinguished and forbidden for ever to be
used or kept in this realm, or elsewhere within any of the King’s
dominions”.[263]
It was further enacted, that all images already taken out of the
churches and chapels should be utterly defaced and destroyed by the
mayor, bailiff, constable or churchwardens within three months, under
the penalty of ten shillings for the first default, four pounds for the
second, and imprisonment during the King’s pleasure for the third.[264]
Public-domain text, read in full here on John Shaqi.
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