The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documentsStone, J. M. (Jean Mary)
History
The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documents
Stone, J. M. (Jean Mary)
Great Britain -- History -- Tudors, 1485-1603; Mary I, Queen of England, 1516-1558
None of Edward’s ministers had been so violently opposed to the old
religion, so active in the advancement of the Reformation as Somerset.
Calvin wrote to him from Geneva, a letter in which he praised the
spiritual work done by the Protector in England, and gave him sundry
advice as to the disposal of matters in the Church, thanking him for
having presented his works to the young King, and for having taken
into his service a boy whom he had recommended.[283] It was not likely
that a man whose doings were singled out for approval by Calvin would
ever tolerate Mary’s attitude towards Popery, and therefore his fall
may be considered a factor in the liberty granted to her. Henceforth,
to the end of the reign, she was on good terms with her brother’s
ministers, and her name only occurs in the minutes of the Privy Council
Registers in reference to warrants for payments to her comptroller, Mr.
Rochester, for the maintenance of her household, or for the repairing
of her lands “damaged by the rage of the water this last year”. One
entry mentions the committal of a man “for stealing the Lady Mary’s
hawks”.
An account of a visit paid to her at Hunsdon, in September 1552 by
Bishop Ridley shows the complete religious freedom which she then
enjoyed. She received him courteously, and talked with him very
pleasantly for a quarter of an hour, reminding him that she knew him at
court, when he was chaplain to her father; and she mentioned a sermon
which he had preached at a certain wedding. Then she dismissed him to
dine with her household. After dinner, he offered to preach to her
in the church, on which she replied, that he might preach, but that
neither she nor any of hers would listen.
“Madam,” he expostulated, “I trust you will not refuse God’s Word.”
“I cannot tell what ye call God’s Word,” answered Mary. “That is not
God’s Word now which was God’s Word in my father’s days.”
“God’s Word is all one in all times, but is better understood and
practised in some ages than in others,” replied Ridley.
[Illustration: THE PRINCESS MARY.
From the original portrait in the possession of the Marquis of Exeter.]
“You durst not for your ears have avouched that for God’s Word in my
father’s days that now do you,” she retorted, “and as for your new
books, I thank God I never read any of them; I never did nor ever will
do.”
In dismissing him she said, “My lord, for your gentleness to come and
see me, I thank you; but for your offering to preach before me I thank
you never a whit”.
Before leaving, he drank according to custom a stoup of wine with
Mary’s steward, but suddenly felt a qualm of conscience, and exclaimed,
“I have done amiss. I have drunk in that place where God’s Word offered
hath been refused. I ought, if I had done my duty, to have departed
immediately, and to have shaken the dust off my shoes for a testimony
against this house.”[284]
Public-domain text, read in full here on John Shaqi.
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