The History of Mendelssohn's Oratorio 'Elijah'Edwards, F. G. (Frederick George)
History
The History of Mendelssohn's Oratorio 'Elijah'
Edwards, F. G. (Frederick George)
Mendelssohn-Bartholdy, Felix, 1809-1847. Elias
shout' (Psalm xlvii., 5) will not do, for it is not the Lord
but Elijah who went up; however, something of _that_ sort.
At the close, I should wish to hear Elijah's voice once
more.
"(May Elisha sing soprano? or is this inadmissible, as in
the same chapter he is described as a 'bald head'? Seriously
speaking, must he appear at the ascension as a prophet, or
can he do so still as a youth?)
"Lastly, the passages which you have sent for the close of
the whole (especially the trio between Peter, John, and
James) are too historical and too far removed from the
grouping of the (Old Testament) story; I could, however,
manage to get over this difficulty by composing a chorus,
instead of a trio to these words. It can easily be done,
and I think that I shall probably do it. I return you the
sheets that you may have every necessary information, but
pray send them back to me. You will see from the sheets that
the outline of Part II. as a whole is quite settled. It is
only such lyrical passages (from which arias, duets, etc.,
could be composed) which I still require, especially towards
the end. Therefore, pray get your large Concordance, look up
the references, and again bestow upon me some of your time,
that when I return three weeks hence at latest, let me find
your answer. Continue your regard for your
"FELIX."
[Footnote 19: _Ibid._, p. 219.]
To the foregoing, Schubring replied in a long letter, from which the
following is an extract:--
[SCHUBRING TO MENDELSSOHN.]
"DESSAU, _June_ 15, 1846.[20]
"... I want to put down a few thoughts concerning the close
of the oratorio. I see most distinctly that the oratorio can
have no other than a New Testament ending; the Old Testament
(Malachi) and also the New Testament demand this in terms of
the most definite kind. Elijah must help to transform the
old into the new covenant--that gives him his great
historical importance. Let Handel in his Old Testament
oratorios move within this narrow circle--personages like
Saul, etc., have no further meaning; but with Elijah, with
you, and in our day, it must be otherwise. Therefore, I
think the sense of the ending must remain essentially as I
have suggested--the words themselves are immaterial.
Public-domain text, read in full here on John Shaqi.
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