The History of Painting in Italy, Vol. 5 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 5 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
But the chief praise due to him yet remains to be recorded, and this is,
that he did not begin to exercise his pencil until he had arrived at
manhood, and, in the course of a few years, displayed the rare example of
becoming a scholar and a master, able to compete with the best artists of
Ferrara and Modena. These, as we have mentioned, were invited by Gio.
Bentivoglio, in order to decorate his palace. There, too, Francia was
employed; and he was afterwards commissioned to paint the altar-piece of
the Bentivogli chapel, in 1490, where he signed himself _Franciscus Francia
Aurifex_, as much as to imply that he belonged to the goldsmith's art, not
to that of painting. Nevertheless, that work is a beautiful specimen,
displaying the most finished delicacy of art in every individual figure and
ornament, especially in the arabesque pilasters, in the Mantegna manner. In
process of time he enlarged his style; a circumstance that induced
historians to make a distinction between his first and second manner.
Cavazzoni, who wrote respecting the Madonnas of Bologna, wishes to persuade
us that Raffaello himself had availed himself of Francia's models, in order
to dilate that dry manner which he imbibed from Perugino. We shall award
this glory to the genius of Raffaello, whose youthful performances at San
Severo of Perugia, display a greater degree of softness than those of his
master and of Francia; and after his genius, to the examples of F.
Bartolommeo della Porta, and of Michelangiolo; leaving, we fear, no room to
include the name of Francia. When Raffaello, at Rome, was regarded rather
in the light of an angel than a man, and had already executed some works at
Bologna, he began a correspondence with Francia, urged to it by his
letters; Raffaello became his friend; and, on sending to Bologna his
picture of S. Cecilia, he intreated him, on discovering any error in it, to
correct it; an instance of modesty in our Apelles, more to be admired even
than his paintings. This occurred in 1518, in which year Vasari closes his
life of Francia, who he declares died with excess of passion, on first
beholding that grand performance. Malvasia, however, refutes him, by
proving Francia to "have lived many years afterwards, and when aged and
declining, even to have changed his manner;" and in what way, except upon
the models of Raffaello? In his new manner he painted and exhibited, in a
chamber of the Mint, his celebrated piece of S. Sebastian, which, according
to a tradition handed from the Caracci to Albano, and from the latter to
Malvasia, served as a studio for the Bolognese pupils, who copied its
proportions with as much zeal as the ancients would have done those of a
statue of Polycletes, or the moderns of the Apollo, or of the supposed
Antinous of Belvidere. Albani has added that Francia, on perceiving the
concourse of people increase round his picture, and diminish round the St.
Cecilia of Raffaello, then dead, apprehensive lest they should suspect him
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