The History of Painting in Italy, Vol. 5 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century — John Shaqi
The History of Painting in Italy, Vol. 5 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 5 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
Orazio Samacchini, the intimate friend of Sabbatini, his contemporary, and
who followed him at a short interval to the tomb, began his career by
imitating Pellegrino and the Lombards. Proceeding next to Rome, and
employed in painting for the royal hall, under Pius IV.; he succeeded in
catching the taste of the Roman School, for which he was praised by Vasari,
(who calls him Fumaccini) and afterwards by Borghini and Lomazzo. In the
display of this his new style, however, he contrived to please others more
than himself; and returning to Bologna, he was accustomed to lament that he
had ever removed from upper Italy, where he might have carried his early
manner to greater perfection, without deviating in search of a new. Still
he had no reason to feel dissatisfied with that which he had thus formed of
various others, and so moulded by his own genius, as to exhibit something
singular in its every character. In his altar-piece of the Purification, at
S. Jacopo, it is all exquisite delicacy, in which the leading figures
enchant us with at once a majestic and tender expression of piety; while
those infant figures seen conversing near the altar, and that of the young
girl holding a little basket with two doves, gazing on them in so peculiar
a manner, delight us with their mingled simplicity and grace. Skilful
judges even can take no exceptions but to the display of too great
diligence, with which, during several years, he had studied and polished
this single painting. This, however, as one of the most celebrated of its
school, was engraved by Agostino, and it would seem that even Guido availed
himself of it in his Presentation, painted for the cathedral of Modena, yet
he was an equally powerful artist where his subjects required it of him.
His chapel, of which we gave an account in the Parmese School, is highly
commended, though his most vigorous effort is shewn in the ceiling of S.
Abbondio, at Cremona. The grand and the terrible seem to strive for mastery
in the figures of the prophets, in all their actions and positions; the
most difficult from confinement of space, yet the best arranged and
imagined. There is, moreover, a truth in the shortenings, and a skilful use
of the _sotto in su_,[12] which appears in this instance to have selected
the most difficult portion of the art, in order to triumph over it. His
forte is believed to have consisted in grand undertakings in fresco, on
which he impressed, as it were, the seal of a vast spirit, at once resolute
and earnest, without altering it by corrections and retouches, with which
he laboured his paintings in oil, as we have stated.
Footnote 12: Foreshortening figures; here meant on a ceiling.
Public-domain text, read in full here on John Shaqi.
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