The History of Sabatai Sevi, the Suppos'd Messiah of the JewsEvelyn, John
History
The History of Sabatai Sevi, the Suppos'd Messiah of the Jews
Evelyn, John
Impostors and imposture -- Early works to 1800; Shabbethai Tzevi, 1626-1676
themselves thirty nine Lashes. All Business was laid aside, none Worked,
or opened Shop, unless to clear his Warehouse of Merchandize at any
Price: who had superfluity in Houshold-stuffe, sold it for what he
could; but yet not to _Iewes_, for they were Interdicted from Bargaines
or Sales, on the pain of Excommunication, Pecuniary Mulcts, or Corporal
Punishments; for all Business and Imployment was esteemed the Test, and
Touchstone of their Faith. It being the general Tenent, that in the
dayes that the _Messiah_ appeares, the _Iewes_ shall become Masters of
the Estates and Inheritance of _Infidels_; until when they are to
content themselves with Matters onely necessary to maintain and support
Life. But because every one was not Master of so much Fortune and
Provision, as to live without dayly Labour, therefore to quiet the
Clamours of the Poor, and prevent the Enormous lives of some, who upon
these occasions would become Vagabonds, and desert their _Cities_, due
order was taken to make Collections, which were so liberally bestow'd,
that in _Thessalonica_ onely 400 Poore were supported by the meer
charity of the Richer. And as they indeavour'd to purge their
_Consciences_ of Sin, and to apply themselves to good Workes, that the
_Messiah_ might find the City prepared for his Reception; so, least he
should accuse them of any omission in the Law, and particularly in their
neglect of that Antient Precept of Increase and Multiply; they marryed
together Children of ten yeares of age, and some under, without respect
to Riches, or Poverty, Condition or Quality: But, being promiscuously
joyned, to the number of 6 or 700 Couple, upon better and cooler
thoughts, after the deceipt of the false _Messiah_ was discover'd, or
the expectation of his Coming grew cold, were Divorced, or by Consent
separated from each other.
Public-domain text, read in full here on John Shaqi.
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