With this consideration, and others preceding, the _Jews_ flock in great numbers to the _Castle_, where he was imprisoned, not onely from the neighbouring parts, but also from _Poland_, _Germanie_, _Legorne_, _Venice_, _Amsterdam_, and other places where the _Jews_ reside: on all whom, as a reward of the expence, and labours of their pilgrimage, _Sabatai_ bestowed plenty of his benedictions, promising encrease of their store, and enlargement of their Possessions in the _Holy-Land_. And so great was the confluence of the _Jews_ to this place, that the _Turks_ thought it requisite to make their advantage thereof, and so not onely raised the price of their Provision, Lodgings, and other Necessaries, but also denied to admit any to the presence of _Sabatai_, unless for money, setting the price, sometimes at five, sometimes at ten _Dollers_, or more or less, according as they guessed at their abilities, or zeal of the person, by which gain and advantage to the _Turks_ no complaints or advices were carried to _Adrianople_, either of the concourse of people, or arguments amongst the _Jews_ in that place; but rather all civilities, and libertie indulged unto them, which served as a farther argument to ensnare this poor people in the belief of their _Messiah_. During this time of confinement, _Sabatai_ had leisure to compose and institute a new method of Worship for the _Jews_, and principally the manner of the celebration of the day of his _Nativity_, which he prescribed in this manner.