The History of Sabatai Sevi, the Suppos'd Messiah of the JewsEvelyn, John
History
The History of Sabatai Sevi, the Suppos'd Messiah of the Jews
Evelyn, John
Impostors and imposture -- Early works to 1800; Shabbethai Tzevi, 1626-1676
Brethren, and my People, men of _Religion_ inhabiting the _City_
of _Smyrna_ the renowned, where live men, and women, and
families; Peace be unto you from the Lord of Peace, and from me
his beloved son, King _Salomon_. I command you that the ninth
day of the Moneth of _Ab_ (which according to our account
answered that year to the Moneth of _June_) next to come, you
make a day of Invitation, and of great Joy, celebrating it with
choice meats and pleasing drinks, with many Candles and Lamps,
with Musick and Songs, because it is the day of the Birth of
_Sabatai Sevi_, the high King above all kings of the Earth. And
as to matters of labour, and other things of like nature, do, as
becomes you, upon a day of Festival, adorned with your finest
garments. As to your Prayers, let the same order be used as upon
Festivals. To converse with _Christians_ on that day is
unlawful, though your Discourse be of matters indifferent, all
labour is forbidden, but to sound instruments is lawful. This
shall be the method and substance of your Prayers on this day of
Festival: After you have said, Blessed be thou, O holy God! then
proceed and say, Thou hast chosen us before all people, and
hast loved us, and hast been delighted with us, and hast humbled
us more than all other Nations, and hast sanctified us with thy
Precepts, and hast brought us near to thy service, and the
service of our King. Thy holy, great, and terrible Name thou
hast published amongst us: and hast given us, O Lord God,
according to thy love, time of Joy, of Festivals, and times of
Mirth, and this day of Consolation for a solemn Convocation of
Holiness, for the Birth of our King the _Messiah, Sabatai Sevi_
thy servant, and first-born son in love, through whom we
commemorate our coming out of _Egypt_. And then you shall read
for your Lesson the 1, 2, and 3 Chapters of _Deut._ to the 17
verse, appointing for the reading thereof five men, in a perfect
and uncorrupted Bible, adding thereunto the Blessings of the
Morning, as are prescribed for days of Festival: and for the
Lesson out of the Prophets usually read in the _Synagogue_ every
_Sabbath_: you shall read the 31 Chapt. of _Jeremiah_. To your
Prayer called _Mussaf_ (used in the _Synagogue_ every _Sabbath_
and solemn Festival) you shall adjoyn that of the present
Festival; In stead of the sacrifice of Addition, of the
returning of the _Bible_ to its place, you shall read with an
Audible Voice, Clear Sound, the _Psalm_ 95. And at the first
Praises in the Morning, after you have Sang _Psalm_ 91, and just
before you Sing _Psalm_ 98, you shall repeate _Psalm_ 132 but in
the last Verse, where it is said, _As for his Enemies I shall
cloath them with shame, but upon himself shall his Crown
flourish_; in the place of (_upon himself_) you shall read _upon
Public-domain text, read in full here on John Shaqi.
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