The CROWN AND SCEPTRE, another of the royal insignia, is named by Misson[123] in the following incident:--“Butler, the keeper of the Crown and Sceptre tavern, in St Martin’s Lane, told me that there was a tun of red port drunk at his wife’s burial, besides mulled white wine. _Note._--No men ever goe to women’s burials, nor the women to the men’s; so that there were none but women at the drinking of Butler’s wine. Such women in England will hold it out with the men, when they have a bottle before them, as well as upon th’ other occasion, and tattle infinitely better than they.” The CROWN AND MITRE, indicative of royalty and the church, is the sign of a High Church publican at Taunton; and the BIBLE AND CROWN has for more than a century and a half been the sign of Rivingtons the publishers. (See under Religious Signs.) The King and Parliament are represented by the well-known CROWN AND WOOLPACK, which at Gedney Holbeach, in Lincolnshire, has been corrupted into the CROWN AND WOODPECKER. The CROWN AND TOWER, at Taunton, may refer to the regalia kept in the Tower, or to the king being “a tower of strength.” A similar symbol seems to be intended in the CROWN AND COLUMN, Ker Street, Devonport, perhaps implying the strength of royalty when supported by a powerful and united nation. The CROWN AND ANCHOR, the well-known badge of the Navy, is a great favourite. One of the most famous taverns with this sign was in the Strand, where Dr Johnson often used to “make a night of it.” “Soon afterwards,” says Boswell, “in 1768, he supped at the Crown and Anchor in the Strand, with a company whom I collected to meet him. There were Dr Percy, now bishop of Dromore; Dr Douglas, now bishop of Salisbury; Mr Langton; Dr Robertson, the historian; Dr Hugh Blair, and Mr Thomas Davis.” On this occasion the great doctor was unusually colloquial, and according to his amiable custom “tossed and gored several persons.” The famous “Crown and Anchor Association” against so-called _Republicans and Levellers_--as the reformers were styled by the ministerial party in 1792--owed its name to this tavern. Its rise and progress is rather curious: it was undertaken at the instance of Pitt and Dundas, by John Reeves, a barrister. Reeves, at first, could get no one to join him, but, to meet the wishes of his employers, used to go to the Crown and Anchor, draw up some resolutions, pass them _nem. con._, and sign them _John Reeves_, chairman: thus being in his own person, meeting, chairman, and secretary. In this way they were inserted in all the papers of the three kingdoms, the expense being no object to the persons concerned. Meetings of the counties were advertised, but the first, second, and third consisted of Reeves alone, and it was not till the fourth meeting that he had any coadjutors. The political effervescence created by this society, its imitations and branches, form part of the history of the nation.