And in the story of “L’Anneau,” by Jean de Boves, (which is the same as Chaucer’s “Miller’s Tale,”) it is said of the two students at the end:--“C’est ainsi qu’ils eûrent à ses depens l’ostel Saint Martin.”[412] These two saints, it is believed, are no longer to be found on the signboard, but another powerful patron of travellers, ST CHRISTOPHER, may still occasionally be met with, as for instance in Bath, where in the seventeenth century it was still very common. Taylor the Water poet mentions it as the sign of an inn at Eton, and it occurs on various trades tokens of London shops, inns, and taverns. This saint’s intercession was thought efficacious against all danger from fire, flood, and earthquake, whence it became a custom to paint his image of a colossal size on walls of churches and houses, sometimes occupying the whole height of the building, so that it might be seen from a great distance. Generally he was represented wading through a river, with the infant Christ on his shoulders, and leaning on a flowering rod. Such representations are met with in every part of Western Europe; they still remain in many places in England, as at St James’ Church, South Elmham, Suffolk; Bibury Church, Gloucestershire; Beddington, Surrey; Croydon; Hengrave; West Wickham, &c., &c., &c. They were also very numerous on the Continent; in the porch of St Mark’s, Venice, there is a mosaic bust of him, with these words:-- “Christophori Sancti speciem quicumque tuetur Illo namque die nullo languore tenetur.”[413] A somewhat similar inscription occurs under one of the very earliest block prints, (now in the possession of Earl Spencer,) evidently made for pasting against the walls in inns, and other places frequented by travellers and pilgrims. Under it are the following words:-- “Cristofori faciem die quacumque tueris Illo nempe die morte malâ non morieris. millesimo ccccxx. tercio.”[414] Travellers even carried his figure about with them, either on their hat or on their breast, as we gather from Chaucer’s “Yeoman”-- “A Cristofre on his brest of silver shene.” In the “Pleasant Conceits of Old Hobson the Londoner,” 1607, a jest is related, made by that dry old joker at the expense of Saint Christopher, which again illustrates the levity with which religious matters were treated in those days:-- “Maister Hobson and another of his neighboris on a time walking to Southwarke faire, by chance dranke in a house, which had the signe of Sa. Christopher, of the which signe the goodman of the house gave this commendation, Saint Christopher (quoth he) when hee lived upon the earth bore the greatest burden that ever was, which was this, he bore Christ over a river; nay, there was one (quoth Maister Hobson) that bore a greater burden. Who was that? (quoth the innkeeper) Marry, (quoth Maister Hobson) the asse that bore him and his mother. So was the innekeeper called asse by craft.”