The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
When they arrived at the bridegroom’s house, the bride anointed the
door-posts with oil, and adorned them with woollen fillets. Then the
maidens lifted her over the threshold, which formed the boundary
between her single and married life. The nuptial train entered the
courts, and the bride solemnly took possession of her apartments in
the armon, where a feast was prepared for her and her female friends.
When all had partaken plentifully, both men and women assembled in
the inner court. The maidens led the bride, and the young men the
bridegroom, to the parents, who placed the right hand of the wife
within the right hand of her husband, and pronounced upon them the
paternal blessing. “Blessed be thou, O Lord our God, who didst create
Adam and Eve! Blessed be thou, O Lord our God, who causeth Zion to
rejoice in her children! Blessed be thou, O Lord our God, who makest
the bride and the bridegroom to be glad together! The God of Abraham,
the God of Isaac, and the God of Jacob, be with you, and help you
together, and give his blessing richly upon you! Jehovah make the wife
that comes into thy house like Rachel, and like Leah, who built up the
house of Israel!”
The marriage festivities continued seven days, during which time
numerous gifts were exchanged between the newly married and their
guests.
When a man believed he had reason to be jealous of his wife, he could
at any time compel her to submit to the public ordeal of drinking the
water of jealousy. On such occasions, the wife was brought before
the priests and elders, in the midst of a crowd of men, women, and
children, who collected from curiosity. When the culprit stood in the
presence of her judges, she was left alone, and if neither persuasion
or sternness could extort from her a confession of guilt, they decreed
that she should drink the water of jealousy, and take the oath of
purgation. Being then led forth from the sanctuary, the priest, who was
appointed for the purpose, threw her jewels, veil, and turban on the
ground, dishevelled her braided hair, rent her garments from the top of
the neck to the breast, and bound a strip of bark about her, in place
of a girdle, saying, “Thou hast forsaken the manner of the daughters
of Israel, who cover their heads, and hast followed the manners of the
heathen, who go with their heads uncovered.”
Then the men spat on the ground, and the women uttered cries of
abhorrence. The husband gave the priest the “offering of jealousy, the
tenth part of an ephah of barley-meal, with no oil or frankincense
poured thereon.” Then the priest filled an earthen vessel with holy
water from the laver beside the altar, and put into it dust from the
floor of the tabernacle. With an elevated and solemn voice he said, “If
thou art innocent, be thou free from the curse of this bitter water;
but if thou art guilty, may Jehovah make thee a curse among thy people,
and bring on thee all the curses written in his law.”
Public-domain text, read in full here on John Shaqi.
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