The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
In Abyssinia there is no form of marriage, except what consists in a
mutual consent to live together as long as they please each other.
This connection is dissolved and renewed as often as the parties
think proper. From the highest to the lowest rank, no distinction is
made between legitimate and illegitimate children. The women, though
Mohammedans, appear freely in public; and the master of a family
considers it a point of civility to offer his wife or sister to a
guest. The celebrated queen of Sheba is supposed to have been an
Abyssinian; and the monarchs now claim descent from Menilek, who they
say was her son by Solomon, king of the Jews.
In Caffraria, the bridal ceremonies are so simple as scarcely to
deserve the name. When young people wish to live together, opposition
from parents is almost an unheard-of circumstance. A feast is prepared
to give publicity to the event, and they eat, drink, and dance, for
days or weeks in succession, according to the wealth of the parties. If
a Caffer girl marries during the lifetime of her father, she receives
for dowry as many cattle as he can afford to give; but after his death,
she is dependent on the generosity of her brothers. As a wife costs an
ox, or two cows, it is rare for any but wealthy Caffers to have more
than one. Twins are said to be more common than in any other country,
and three children at a birth is a frequent occurrence.
An African dowry is sometimes furnished in a manner painful to think
upon. When the sultan of Mandara married his daughter to an Arab
sheik, “the nuptials were celebrated by a great slave hunt among the
mountains, when, after a dreadful struggle, three thousand captives, by
their tears and bondage, furnished out the materials of a magnificent
marriage festival.”
In Dahomey, all the unmarried females, throughout the kingdom, are
considered the property of the despotic sovereign. Once a year they
are all brought before him; he selects the most engaging for himself,
and sells the others at high prices to his subjects. No choice is
allowed the purchaser. He pays twenty thousand cowries, and receives
such a wife as the king pleases to appoint; being obliged to appear
satisfied with the selection, whatever may be her aspect or condition.
It is said that some have, in mockery, been presented with their own
mothers. This brutal and bloody sovereign usually keeps as many as
three thousand wives, who serve him in various capacities. No person
is allowed to sit even on the floor in the royal presence, except his
women; and they must kiss the ground whenever they receive or deliver
a message from the king. These women are watched with the most savage
jealousy.
Public-domain text, read in full here on John Shaqi.
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