Moses speaks of singing men and singing women; and throughout the Old Testament there is frequent mention of music and dancing at sacred festivals. After Pharaoh and his host had perished in the Red sea, we are told that “Miriam the prophetess took a timbrel in her hand, and all the women went out after her with timbrels and with dances. And Miriam answered them, ‘Sing ye to the Lord, for he hath triumphed gloriously.’” Deborah and Barak likewise joined in a song of triumph, after the defeat of Sisera. Whether music and dancing were entirely confined to public and solemn occasions, is uncertain; but we can hardly imagine that it was so. The ancient Israelites, like other people who live in similar climates, no doubt highly enjoyed family meetings in the open air, each one under the shadow “of his own vine and fig-tree;” and to have had musical instruments, without using them on such occasions, would have been a strange perversity. In the later periods of Jewish history, a class of public singers probably existed, whose character was similar to such classes now found in the East; this may be inferred from the words of the son of Sirach, “use not much the company of a woman who is a singer.” In the patriarchal ages the Jewish women must have enjoyed a large share of personal freedom; for we read of all ranks engaged in the labors of the field, and going out of the cities to draw water. That they were not usually secluded from visiters seems to be implied by the question which the strangers asked Abraham, “Where is Sarah, thy wife?” Indeed, living as they did in tents, and removing so frequently, it would have been no easy matter to have preserved the complete privacy that exists in the seraglios of the East. But as the Jews grew more numerous and wealthy, the higher ranks indulged in a much greater number of wives, and kept them more carefully secluded. Solomon had seven hundred wives, and three hundred mistresses; but these, like horses and chariots, were probably valued merely as the appendages of ostentatious grandeur. To prevent the increasing tendency to polygamy, a law was made forbidding any man who took a new wife to diminish the food and raiment of his other wives, or in any respect to treat them with less attention. The part of the house appropriated to females was called the armon. It was universally toward the east, and entirely separated from the apartments of the men. None but the nearest male relations were ever allowed to pass the threshold. Any infringement of this law was punished with great severity.