The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
The houses in Palestine were built with flat roofs, and in such a
manner as to inclose in the centre a large, open, quadrangular court,
called the chazer or thavech. This court was as completely sheltered
from public observation as the most private apartment. It contained a
fountain shaded by palm trees, and screened by an awning which could
be drawn over it whenever occasion required; it was ornamented with
columns, vases of flowers, and tesselated marble, according to the
wealth of the owner. Here the women pursued their occupations, played
with their children, and enjoyed the cool evening air, at seasons
when there was no danger of the approach of strangers. The arrival of
male visiters was doubtless proclaimed in season for them to retire,
as it now is in Christian convents and eastern seraglios. When king
David went out against Absalom, his women assembled on the house-top
to witness his departure, as they are now allowed to do in oriental
countries, when they wish to see any procession or show. From various
passages of Scripture there is reason to suppose that people generally
slept on the house-tops in summer, as they still do in many of the fine
climates of the East.
The occupations of women during the prosperous reign of Solomon may be
gathered from his Proverbs: “Who can find a virtuous woman? Her price
is far above rubies. The heart of her husband shall safely trust in
her, and he shall have no need of spoil. She seeketh wool and flax,
she worketh willingly with her hands. She riseth while it is yet
night, and giveth meat to her household, and tasks to her maidens. She
stretcheth forth her hand to the distaff; her fingers hold the spindle.
She openeth her hand to the poor, yea, she stretcheth forth her hands
to the needy. She maketh herself coverings of tapestry; her clothing
is silk and purple. She looketh well to her household, and eateth not
the bread of idleness. Give her of the fruit of her hands; let her own
works praise her in the gates.”
That women sometimes transacted business, and made bargains in their
own name, seems to be implied in the Proverbs: “She considereth a field
and buyeth it; with the fruit of her hands she planteth a vineyard.
She maketh fine linen and selleth it. She delivereth girdles to the
merchant.” It is likewise certain that women went with their husbands
to Jerusalem, and worshipped in the temple on solemn festivals.
Even in those days there was no dearth of invective against the follies
and vices of the sex. Solomon praises good women in the most exalted
terms; but he implies their extreme rarity by the question, “Who can
_find_ a virtuous woman?” The son of Sirach says, “All wickedness is
but little to the wickedness of a woman.” “From garments cometh a moth,
and from women wickedness.” “A loud crying woman and a scold shall be
sought out to drive away the enemies.” “A drunken woman and a gadder
abroad causeth great anger.”
Public-domain text, read in full here on John Shaqi.
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