The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
Perhaps it never occurred to those wise men, that the system of
polygamy was calculated to stifle the best emotions of the female
heart, and to call all its worst passions into exercise. But even
under the most barbarous and tyrannical forms of society, the salutary
influence of good and sensible women is felt and acknowledged. The son
of Sirach says, “Blessed is the man that has a virtuous wife, for the
number of his days shall be doubled;” and the Old Testament abounds
with similar remarks.
The spirit of that age was not favorable to intellectual improvement;
but as there were wise men, who formed exceptions to the general
ignorance, and were destined to guide the world into more advanced
states, so there was a corresponding proportion of wise women; and
among the Jews, as well as other nations, we find a strong tendency to
believe that women were in more immediate connection with Heaven, than
men. Miriam, the sister of Aaron, was a prophetess, and seems to have
possessed great influence. Deborah, the wife of Lapidoth, was not only
a prophetess, but for many years a judge in Israel; and we are told
that Barak refused to go up with his army against Sisera, unless she
went up with him. At a later period, there was Anna the prophetess, who
for many years remained in the temple of the Lord, night and day, in
fasting and prayer. When Joseph and Mary brought the child Jesus into
the temple, she immediately “gave thanks to the Lord, and spake of him
to all them who looked for redemption in Israel.” The belief in women
who were under the influence of evil spirits, is shown by the story of
the witch of Endor.
That women were imbued with the sternness which marked the barbarous
character of men, is evident in the story of Jael, who drove the nail
through the temples of Sisera, her sleeping guest; and of Judith, who
deliberately bewitched the senses of Holofernes, that she might gain an
opportunity to sever his head from his shoulders.
Public-domain text, read in full here on John Shaqi.
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