The Calmucks are not, like some of the Tartar tribes, addicted to drunkenness; but they occasionally have festivals, during which they continue to drink for half a day without interruption. On these occasions the young women place themselves by the men, and sing songs of love, or war, or fabulous adventures. The necessity of procuring fresh pasturage for their flocks, induces frequent migrations among the Calmucks; and these occasions are celebrated with a good deal of parade and festivity. The khan, whose tents are carried before him, heads the procession, accompanied by the princes on horseback. Women of any distinction have awnings over their saddles, to protect them from the sun and rain. The doctrines of Lamaism forbid polygamy; therefore the Calmucks, with very few exceptions, have but one wife. The husband may, however, put away his partner, and seek another, whenever it pleases him; and the wife may do the same. Such separations are not uncommon. Princes sometimes marry their half-sisters; but in general the Calmucks do not wed within the fourth or fifth degree of relationship; and they very rarely marry out of their own class. When a young man has fixed his mind upon a girl, he sends to her relations to make proposals. If these are accepted, the lover gives an entertainment at the house of the bride’s parents, where the betrothal is forthwith celebrated. In case of refusal, the young man sometimes seizes the damsel and carries her off full speed. The parents cannot reclaim their daughter, if he succeeds in getting her within his hut, and preventing her escape until the next day; but this compulsory proceeding does not release him from the obligation of paying the accustomed price, in reindeer, camels, horses, or flocks. When the terms are settled in a more amicable way, a magician is consulted to ascertain what day will be most fortunate for the nuptials; and sometimes the superstitious young couple are required to wait several months. On the appointed day, the bridegroom erects a neat new tent of white felt, very near the bride’s parents. Her relations place her on horseback to be conducted to her husband; and custom requires that she should offer some resistance to the proceeding. A priest purifies the hut with incense and prayers, while the young couple go out and squat beside each other on their heels, according to the Tartar fashion. The priest comes forth, sits down cross-legged before them, and repeats the usual prayer. A dish of minced meat is offered the young couple, of which the man eats three handfuls, but the woman refuses to partake. The caps of the bridal pair are then thrown into the hut, and an entertainment begins, which lasts till midnight. Before they separate, the married and unmarried females have a contest together for the bride; the former, who always gain the victory, arrange the girl’s head-dress after the fashion of matrons.