The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands — John Shaqi
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea IslandsChild, Lydia Maria
History
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands
Child, Lydia Maria
Women -- History; Women -- Social conditions
Many charms and philtres were likewise in use to procure affection,
when their love was unsuccessful. These charms were sometimes
compounded with blood of doves, the bones of snakes and toads,
screech-owl’s feathers, bands of wool twisted upon a wheel, and if
possible from the neck of one who had hanged himself. Sometimes pills,
roots, and powerful herbs, were the chosen ingredients; and instances
occurred wherein the unfortunate victims of superstition lost their
reason by the administration of these dangerous philtres. Images of
wax were sometimes made and placed before the fire to melt, while
certain spells were pronounced; this was done from the idea that there
was some mysterious sympathy between the wax and the heart of the
beloved object. Sometimes one who was forsaken and indignant made an
image of clay and placed it beside the wax, that while one melted the
other might harden; they believed that the heart of the rejected thus
became stern and unrelenting, while the faithless lover was softened
by affection. Other enchantments, too various to mention, were used by
those who wished to effect similar purposes.
Particular regard was paid to lucky seasons and omens for the wedding
day. The full of the moon was considered a favorable time, and
the conjunction of the sun and moon was peculiarly auspicious. The
sixteenth day of the month was regarded as more unlucky than any other.
It was supposed that trees planted on that day would wither and die,
and that girls who were either born or married at such a date were
destined to misery; but for a boy it was considered a lucky augury to
be born on the sixteenth.
Before marriage, the Grecian maidens offered baskets of fruit to Diana,
and many other ceremonies were performed in her temple. On account of
her own aversion to wedlock, it was deemed peculiarly desirable to
appease her indignation, and propitiate her favor. Sacrifices were
likewise offered to Juno, Minerva, Venus, the Fates, and the Graces.
When the victim was opened, the gall was taken out, and thrown behind
the altar, as a symbol that all anger and malice must be cast aside.
The entrails were carefully examined by soothsayers, and if any unlucky
omen presented itself, the contract was dissolved, as displeasing to
the gods. The most fortunate omen that could appear was a pair of
turtles, because those birds are remarkable for constant affection to
each other; if one appeared alone, it was thought to prognosticate
separation and sorrow to the young couple.
In many places the bride was required to cut off some of her ringlets
and offer them to the gods of marriage, at the same time pouring
libations on their altars.
Both bride and bridegroom wore bright colored garments, and were
adorned with garlands, composed of flowers sacred to Venus, and other
deities supposed to preside over nuptials. The house where the wedding
was celebrated was likewise decked with garlands.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account