The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
Such evidence was absolute ruin to Grandier; consequently his friends
moved heaven and earth. They used bribery and threats against these
priests, and obtained from them a retractation of their evidence.
René Grandier, brother of the accused, wrote it with his own hand,
as was afterwards proved, and the two priests signed it. This
evidence destroyed, the cabal had little trouble in turning the
legal proceedings to the advantage of Grandier. The Court of Poitiers
pronounced his acquittal of the charges brought against him. He was so
triumphant, that he insulted his enemies and treated them with public
contempt, as if he were entirely 'out of the wood.' He had yet to
appear before the tribunal of the Archbishop of Bordeaux, to whom he
had appealed. But here again his friends stood by him, and he obtained
a second acquittal and an order reinstating him in all his functions
(22nd Nov. 1631). The verdict contained a warning to him "to behave
well and decently, according to the Holy Decretals and Canonical
Constitutions."
At the same time, the Archbishop, in view of the animosity of his
adversaries, thought it would be better and safer for him to exchange
livings; and he advised him to leave a town where he was looked upon
with such disfavour.
Grandier did not think proper to follow the advice or obey the order:
far from showing the modesty which was enjoined him, he looked upon his
acquittal as a triumph, and returned to Loudun with a laurel branch in
his hand, for the mere purpose of insulting his opponents.
Neutral persons were shocked at so little modesty of conduct, his
enemies were irritated, and even his friends blamed him. Without
pausing an instant he set to work to obtain every advantage over his
adversaries. He was not satisfied with having obtained the full mead he
was entitled to; he resolved to carry his vengeance as far as law would
allow him; and prepared to prosecute before the Courts all those who
had taken steps against him, and to claim damages of various amounts,
and the restitution of the revenues of his cure, the sentence of the
Archbishop of Bordeaux entitling him thereto. In vain did his best
friends use every means to turn him from so imprudent a design: God,
who intended to cut off this gangrenous member from the body of His
Church, and to make of him an example memorable to all ages, abandoned
him to his own wilful blindness. Nevertheless, amidst all these
proceedings, nothing had been as yet heard of Magic, and up to this
time no one had even thought of suspecting him of that crime.
Public-domain text, read in full here on John Shaqi.
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