The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
Six years previously, a convent of nuns of the order of St. Ursula
had established itself at Loudun. This community, like every new
institution, was in somewhat straitened circumstances; though the
social position of its members was good. Most of them were daughters of
the nobility, while the remainder belonged to the best "Bourgeoisie"
of the country. The good reputation of the new order (it was not quite
fifty years old), and the high character it bore in Loudun, had also
attracted to it a great number of pupils. The nuns were therefore
enabled, with economy, to make ends meet, and could look forward to the
future with confidence.
The Mother Superior, Madame de Belfiel, daughter of the Marquis de
Cose, was related to M. de Laubardemont, Counsellor of State and
afterwards Intendent of the provinces of Touraine, Anjou, and Maine.
Madame de Sazilli was a connection of the Cardinal de Richelieu. The
two ladies de Barbesiers, sisters, belonged to the house of Nogeret.
Madame de la Mothe was daughter of the Marquis de la Motte Baracé
in Anjou. There was also a Madame d'Escoubleau, of the same name
and family as the Archbishop of Bordeaux. Thus they could flatter
themselves with dreams of future successes, when they happened to lose
their Prior Moussaut, who had charge of their spiritual welfare.
A successor had now to be sought. Grandier, who had never had any
connection with the convent, offered himself nevertheless as a
candidate. The proposal was scornfully rejected; and the Superior,
Madame de Belfiel, had a great quarrel with one of her friends, who
urged her to appoint this priest. The choice of the convent fell on
Canon Mignon, a man of considerable merit, and in whom spiritual gifts
were only equalled by intellectual ones. Grandier, already irritated
at his own want of success, was still more annoyed at Mignon's
appointment. The contrast in all points between his character and
that of the Canon was too great for any other result to have been
looked for. Every honest man takes a pride in the blamelessness of his
profession, and cannot look favourably on a colleague who dishonours
it, nor speak favourably of him. The curate, then, had nothing to
expect from the Canon, who was very intimate with the Bishop,[4] and he
had already been made aware of the opinions Mignon had expressed at the
time of the first trial. These circumstances were not likely to induce
Grandier to look with a kindly eye on his successful competitor, and he
consequently determined to give plenty of work to the confessor and to
his penitents.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account