The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
The Calvinists, already irritated at the razing of the Castle which
served them as a rallying place in times of rebellion, cried out
against this new tribunal, because they saw that it was the sole means
of rendering useless the knaveries of their friend. But they cried out
much louder when the Commissioner arrested the accused, without waiting
for informations, and seized all his papers. As if it were not well
known that, in criminal matters, this mode of proceeding is usual. In
this case it was absolutely necessary. For, without this precaution,
Grandier might have fled, and defended himself from afar, engaging the
attention of judges, who had plenty of work elsewhere. He might even
have raised tumults in the city, which might have necessitated violent
remedies.
These precautions being taken, the Commissioner commenced his
investigation, and proceeded to hear witnesses on the 17th December,
1633.
The Commissioner now learned of what Grandier and his party were
capable. The witnesses were so intimidated that none would speak, and
it required all the Royal Authority to reassure them. He therefore
issued a proclamation forbidding the intimidation of witnesses, under
penalty of prosecution; and the Bishop of Poitiers having supported
the King's decision, the two priests, Gervais Méchin and Martin
Boulieau, who had been forced to retract their evidence in the former
trial, presented a petition in which they declared that they had been
seduced and constrained by several persons in authority to recall their
evidence, and they now affirmed their first evidence to be true. The
evidence of the nuns was also heard, and that of lay persons of both
sexes, amongst others of two women, the one of whom confessed having
had criminal relations with Grandier, and that he had offered to make
her Princess of Magicians, whilst the second confirmed the evidence of
the first.[7]
Public-domain text, read in full here on John Shaqi.
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