The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
But, first of all, he considered it necessary to examine the nuns
carefully; for this purpose, with the consent of the Bishop, he
sequestrated them in different convents, and interrogated them so
severely that one might have thought that they themselves were the
magicians. "He saw them all, the one after the other, for several days;
and listened to their conversations, to observe their mode of thought.
He enquired minutely into their lives, their morals, their behaviour,
not only secular but religious. His depositions, or notes, which
represented the evidence of twenty girls, including a few not nuns,
filled fifty rolls of official paper, and were the admiration of all
judges, so great was the prudence and care they demonstrated."
On the other hand the Bishop of Poitiers, after having sent several
Doctors of Theology to examine the victims, came to Loudun in person,
and exorcised them himself, or had them exorcised by others in his
presence for two months and a half. Never was work done with such care
and attention.
All precognitions over, the Commissioner began to confront the accused
with the witnesses, and the latter maintained, face to face with
Grandier, the evidence they had given against him.
As regard the nuns, it was observed that they never contradicted
themselves, whether questioned together or separately, though they were
examined often, by different persons, and as skilfully as possible.
Now, criminals do not manage this, for the cleverest have the greatest
difficulty in avoiding contradictory statements. Those writers, who
have supported Grandier, have never discovered the least discrepancy in
the evidence of the nuns. Nor did Grandier ever plead malice on their
part as a defence, for they had never seen him, nor had he had anything
to do with their affairs, as we have said.
If, as calumny asserts, the only thing sought was the death of
Grandier, here were sufficient proofs to burn him, if only for abusing
the privileges of his ministry and of his Church, or for the sacrileges
he had committed therein. But justice is not satisfied with punishing
one kind of crime, when she finds traces of another still more
serious. It was moreover a Christian duty to assist the views of God,
who permitted so strange an event, to confound the calumnies of the
protestants, and to prove the demonstration the "possession" of the
nuns, and the magic exercised by the accused. To this the Commissioners
and the other judges applied themselves.
Public-domain text, read in full here on John Shaqi.
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