Even the pious heathens prayed to God; and their peculiar worship maintained the connection, and brought about a still closer union, between individuals and God, and enabled them, in some measure, to pierce the veil of ignorance and darkness. And the pious heathen endeavoured with all his energies to raise himself to a more intimate relation with God, and, therefore, a peculiar force lay in the means employed; and what could be more powerful than prayer? and God, in his comprehensive love and affection, would not leave these supplicants unanswered. It would be superfluous to enumerate many instances of the efficacy of prayer, as exemplified in pious and believing men, which we might meet with in all ages, and among all nations. In later times many are well known. I shall, however, mention one, which appears to me the clearest and least doubtful. Kiersen relates as follows: "I knew a seer who gained a power of foretelling the future by prayer during the night on a mountain, where he was accustomed to lie on his face; and he used this power for the assistance of the sick in the most unpretending manner. His visions are partly prosaic, partly poetical, and have reference not only to sickness, but also to other important, and even political, events, so that he has much resemblance to the prophets of the Old Testament." For those to whom the universe is a piece of clockwork, or a perpetual motion, which continues moving for ever of its own accord--to whom the everlasting power and wisdom and love in eternity and nature is as nothing, prayer and supplication must seem objectless and insipid; but they will never be able to perform the works of the soul. To these, the magical effects are just as inexplicable (and, therefore, untrue) as the magical phenomena are unknown. But, with all their knowledge and wisdom of the world, nature will ever remain to them a mystery. This is not the place to enter more fully into this subject; but it may not be superfluous to remember that in every word there is a magical influence, and that each word is in itself the breath of the internal and moving spirit. A word of love, of comfort, of promise, is able to strengthen the timid, the weak, or the physically ill; but words of hatred, censure, enmity, or menace, lower our confidence and self-reliance. How easily the worldling, who rejoices under good fortune, is cast down under adversity, and despair only enters where religion is not--where the mind has no inward and divine comforter. But there is, probably, no one who is proof against curse or blessing. [_Ennemoser_, _Hist. of Magic_, I., p. 120.] FOOTNOTES: