The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness — John Shaqi
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
[1] To those interested in the study of occult science, the
publications and reprints issued by Mr. R. Fryar, of Bath, must prove
most interesting. As regards Egyptian magic, especially the artistic
reproduction of the celebrated Isiac Tablet, with the learned essay
thereon, by Mr. W. Wynn Westcott, is invaluable. Happy is the collector
who has secured a copy, however, as the edition, like all Mr. Fryar's,
is very limited, only 100 copies being printed.
[Illustration]
[Illustration]
The Devils of Loudun.
AT the beginning of the 17th century, the curate of Loudun was Urbain
Grandier. To those talents which lead to success in this world, this
man united a corruption of morals which dishonoured his character.
His conduct had made him many enemies. These were not merely rivals,
but husbands and fathers, some of high position, who were outraged
at the dishonour he brought on their family. He was, nevertheless,
a wonderfully proud man, and the bitterness of his tongue and the
harshness with which he pursued his advantages only excited them the
more. And these advantages were numerous, for he had a marvelous
faculty for pettifogging. His iniquities had rendered him the scourge
of the town, whose principal curate and greatest scandal he was at one
and the same moment. This is proved by the dispensations obtained by
many fathers of families to assist at the divine service in some other
parish, and by the permissions granted them to receive the sacrament
from some other hand.[2]
Public-domain text, read in full here on John Shaqi.
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