The inquisitor-general, in concert with the council, appointed different theologians as qualifiers in the trial of Arias, and remitted to them the denunciation of de Castro and his apology, the reply of the accused, and the two writings of Estrada and Chacon. The principal censor was Juan de Mariana, a Jesuit, who was considered very learned in the oriental languages, and in theology. This choice, in which the Jesuits had some influence, induced them to suppose that Arias would be condemned. They were, however, disappointed; for though Mariana declared that the Polyglott Bible was full of errors and inaccuracies, he acknowledged that they were of no importance, and were not deserving of theological censure. This decision induced the council to pronounce in favour of Arias, who was soon after informed that he had gained his cause at Rome. Mariana was never forgiven by the Jesuits for his impartiality, and they afterwards made him a victim of the Inquisition. _Doctor Don Diego Sobaños_, rector of the university of Alcala, a theologian of the third convocation of the Council of Trent, not only expressed a favourable opinion of the Catechism of Carranza, but chiefly by his ascendancy over the theologians of his university, induced them to approve the work. He was tried by the Inquisition of Valladolid, and condemned to a pecuniary penalty, and to be absolved _ad cautelam_, from the censures which he had incurred by approving the Catechism. _Diego Lainez_, born in Almazan, in the diocese of Siguenza, second general of the Society of Jesus, was denounced to the Inquisition as suspected of Lutheranism, and the heresy of the _illuminati_. The Jesuits did not pardon Valdés for having prosecuted their general, and they contributed to his dismission in 1566. Diego Lainez, who was at Rome, succeeded in evading the jurisdiction of the Inquisition of Spain. _Fray Juan de Regla_, a Jeronimite, who had been confessor to Charles V., and provincial of his order in Spain, theologian of the Council of Trent at the second convocation, was arrested by the Inquisition of Saragossa, on the denunciation of the Jesuits, as suspected of Lutheranism: he abjured eighteen propositions, was absolved and subjected to a penance.