Yiddish literature from its earliest beginnings in the sixteenth century
was mostly used as a vehicle for the religious instruction of women
and people of little education or merely adapted and translated some
of the popular literature of the countries where its exponents lived.
From the middle of the nineteenth century it commenced to assume a more
independent character and thus secured a place in the world’s history as
is shown by the fact that some of its works were translated into other
European languages. Among the novelists may be mentioned Shalom Jacob
Abramowitsch (born 1836) who writes under the pseudonym, “Mendele the
bookseller,” Shalom Rabinowitsch (born 1859) and, the most popular of
all, Isaac Loeb Peretz (born 1851). A poet who presents the tragic as
well as the humorous side of the New York ghetto, Morris Rosenfeld, born
1864, is to be mentioned; his works have been translated into various
European languages. Of dramatists whose works have occasionally found
their way to the German and English stage there are Shalom Asch, and
Jacob Gordin (1853-1909), who deals with the life of Russian Jews in
America.
The disappearance of the social and intellectual isolation in the life
of the Jews created a special literature which is called the ghetto
novel. This deals with the life of the Jews in the era of transition from
their isolation to modern culture. This literature began in Germany and
its best known representatives are Aaron Bernstein (1812-1884), Leopold
Kompert (1822-1886), Karl Emil Franzos (1848-1904), and, among Christians
who view the life of the Eastern Jews with sympathy, Leopold von
Sacher-Masoch (1835-1895) and Eliza de Orzeska (1842-1910). Sketches from
the life of the Alsatian Jews were presented in French by Alexander Weill
(1811-1898) and in Danish by Meier Aaron Goldschmidt (1819-1887). In the
English language, Israel Zangwill, born 1864, wrote novels dealing with
the life of the foreign Jews in England. Among his works “The Children
of the Ghetto” has obtained a place in the world’s best literature. The
English stories of Martha Wolfenstein (1869-1906) deal with the life of
European Jews.
A place in modern Jewish literature belongs to the Jewish press as it
has developed in the nineteenth century. The first Jewish periodical
that had more than an ephemeral existence was “Meassef,” published in
Hebrew with some parts in German. It began to appear in 1784, and with
some interruptions was kept up until 1810. The oldest periodical still
in existence is the “Allgemeine Zeitung des Judentums,” begun by Ludwig
Philippson, rabbi in Magdeburg, in 1837. It was followed by the “Archives
Israélites” in 1840 in Paris, and by the “Jewish Chronicle” in 1841 in
London. Of the numerous periodicals published in the United States, the
oldest still existing is the “American Israelite,” founded by Isaac M.
Wise in Cincinnati in 1854.
Public-domain text, read in full here on John Shaqi.
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