The history of the Jews: From the war with Rome to the present timeAdams, H. C. (Henry Cadwallader)
History
The history of the Jews: From the war with Rome to the present time
Adams, H. C. (Henry Cadwallader)
Jews -- History -- 70-
V. The Blood Accusations 403
PREFACE.
The reader will understand that this work does not profess to be
anything more than a popular history, with just so much reference
to Jewish learning and controversy as may be necessary to a due
comprehension of the facts related, and the character of the people
treated of. But such references will not, for various reasons, be
frequent. Of the vast accumulations of Jewish literature, the most
valuable portions are the Commentaries of their doctors on Scripture,
and their contributions to grammar, mathematics, and physical
science. With these, however, the writer of history has but little
concern. The abstruse and intricate speculations of the Rabbins,
the subtleties of the Cabbalists, the wild fancies—or what, at all
events, the sober Western intellect accounts such—of the Talmuds, the
Sepher-Yetzira, and the Zohar, might absorb whole years of study,
but would yield the historian only a barren return for the labour.
The poetry of the Hebrews is said to be plaintive and touching, but
too exclusively national to have interest for any but Jews. Their
ancient historians, again, overlay their narratives with exaggeration
and fable to such an extent that their statements cannot be received
without the greatest caution. It is mainly from writers belonging to
other races that we must derive our record of the strange and varied
fortunes of the people of Israel.
This must, of course, place them at some disadvantage. Yet there
is no history so full of striking incident and mournful pathos
as theirs, none which stirs such solemn questions, or imparts so
profound a wisdom to those who rightly study it. As an illustration
of the sad interest it awakens, the words of Leopold Zunz, one of
the greatest of modern Jews, may suffice. ‘If there are gradations
in suffering,’ he writes, ‘Israel has reached its highest acme. If
the long duration of sufferings, and the patience with which they are
borne, ennobles a people, then the Jews may defy the high-born of
any lands.’ In truth, again and again, in every succeeding century
of their annals, the evidences of a heroism which no persistence in
severity could bend, and no pressure of persecution could break,
engage the attention of the reader. Whatever may be his estimate of
the worth or the demerits of the Jews, their tragic story at least
commands his sympathy.
Public-domain text, read in full here on John Shaqi.
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