The History of the Knights Templars, the Temple Church, and the TempleAddison, C. G. (Charles Greenstreet)
History
The History of the Knights Templars, the Temple Church, and the Temple
Addison, C. G. (Charles Greenstreet)
Templars -- History
"XLVII. Forasmuch as it becometh all religion to behave decently and
humbly without laughter, and to speak sparingly but sensibly, and not in a
loud tone, we specially command and direct every professed brother that he
venture not to shoot in the woods either with a long-bow or a cross-bow;
and for the same reason, that he venture not to accompany another who
shall do the like, except it be for the purpose of protecting him from the
perfidious infidel; neither shall he dare to halloo, or to talk to a dog,
nor shall he spur his horse with a desire of securing the game.
* * * * *
"LI. Under Divine Providence, as we do believe, this new kind of religion
was introduced by you in the holy places, that is to say, the union of
warfare with religion, so that religion, being armed, maketh her way by
the sword, and smiteth the enemy without sin. Therefore we do rightly
adjudge, since ye are called KNIGHTS OF THE TEMPLE, that for your renowned
merit, and especial gift of godliness, ye ought to have lands and men, and
possess husbandmen and justly govern them, and the customary services
ought to be specially rendered unto you.
"LII. Above all things, a most watchful care is to be bestowed upon sick
brothers, and let their wants be attended to as though Christ himself was
the sufferer, bearing in mind the blessed words of the Gospel, _I was
sick, and ye visited me_. These are indeed carefully and patiently to be
fostered, for by such is acquired a heavenly reward.
"LIII. We direct the attendants of those who are sick, with every
attention, and with the most watchful care, diligently and faithfully to
administer to them whatever is necessary for their several infirmities,
according to the ability of the houses, for example, flesh and fowls and
other things, until they are restored to health.
* * * * *
"LV. We permit you to have married brothers in this manner, if such should
seek to participate in the benefit of your fraternity; let both the man
and his wife grant, from and after their death, their respective portions
of property, and whatever more they acquire in after life, to the unity of
the common chapter; and, in the interim, let them exercise an honest life,
and labour to do good to the brethren: but they are not permitted to
appear in the white habit and white mantle. If the husband dies first, he
must leave his portion of the patrimony to the brethren, and the wife
shall have her maintenance out of the residue, and let her depart
forthwith; for we consider it most improper that such women should remain
in one and the same house with the brethren who have promised chastity
unto God.
Public-domain text, read in full here on John Shaqi.
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