The History of the Knights Templars, the Temple Church, and the TempleAddison, C. G. (Charles Greenstreet)
History
The History of the Knights Templars, the Temple Church, and the Temple
Addison, C. G. (Charles Greenstreet)
Templars -- History
"LVI. It is moreover exceedingly dangerous to join sisters with you in
your holy profession, for the ancient enemy hath drawn many away from the
right path to paradise through the society of women: therefore, dear
brothers, that the flower of righteousness may always flourish amongst
you, let this custom from henceforth be utterly done away with.
* * * * *
"LVIII. If any knight out of the mass of perdition, or any secular man,
wisheth to renounce the world and to choose your life and communion, he
shall not be immediately received, but, according to the saying of Paul,
_Prove the spirits, whether they be of God_; and if so, let him be
admitted. Let the rule, therefore, be read in his presence; and if he
shall have undertaken diligently to obey the precepts thereof, then, if it
please the Master and the brothers to receive him, let the brothers be
called together, and let him make known with sincerity of mind his desire
and petition unto all. Then, indeed, the term of probation should
altogether rest in the consideration and forethought of the Master,
according to the honesty of life of the petitioner.
"LIX. We do not order all the brothers to be called, in every instance, to
the council, but those only whom the Master shall know to be circumspect,
and fit to give advice; when, however, important matters are to be treated
of, such as the granting of the land of the fraternity, or when the thing
debated immediately affects the order itself, or when a brother is to be
received, then it is fit that the whole society should be called together,
if it please the Master, and the advice of the common chapter having been
heard, the thing which the Master considereth the best and the most
useful, that let him do....
"LXII. Although the rule of the holy fathers sanctions the dedication of
children to a religious life, yet we will not suffer you to be burdened
with them, but he who kindly desireth to give his own son or his kinsman
to the military religion, let him bring him up until he arrives at an age
when he can, with an armed hand, manfully root out the enemies of Christ
from the Holy Land. Then, in accordance with our rule, let the father or
the parents place him in the midst of the brothers, and lay open his
petition to them all. For it is better not to vow in childhood, lest
afterwards the grown man should foully fall away.
"LXIII. It behoves you to support, with pious consideration, all old men,
according to their feebleness and weakness, and dutifully to honour them,
and let them in nowise be restricted from the enjoyment of such things as
may be necessary for the body; the authority of the rule, however, being
preserved.
Public-domain text, read in full here on John Shaqi.
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