The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
Two witnesses, James Bartram and William Henry Pearce, both of the
_Chronicle_ office, were adduced to report the words that formed the
ground of the indictment. Neither of them could recollect anything else
but the objectionable words reported in their own paper, and to these
they did not swear positively, but only to the 'best of their belief.'
Mr. Pearce was not produced at the trial at the Assizes, he having no
local reputation but that of a dog-fancier and fighter, which did not
render him a creditable authority on matters pertaining to religion.
Bartram's sister was a Socialist, and she came to me some years after,
in Manchester, to apologise for the disgrace brought upon her family by
the weakness or the ignorance of her brother.
Mr. Overbury said he considered the case satisfactorily proved, and
added, 'Whether you are of no religion _is of very little consequence to
us_, but your attempt to propagate the infamous sentiment that there is
no God, is calculated to produce disorder and confusion, and is a breach
of the peace.' This was the remark of an ill-informed politician rather
than of a Christian.
Being required to enter into my own recognizances of £100, and find
two sureties of £50 each, Mr. Partridge became one, and Mr. Henry Fry,
editor of the _Educational Circular_, offered himself as the other. But
the Rev. Dr. Newell objected to Mr. Fry's bail, on the ground that he
did not swear positively that he was worth £50 when all his debts
were paid. He swore only that 'to the best of his belief he was so. I
reminded the Bench that they had accepted the evidence of the witnesses
against me on the same ground, namely 'the best of their belief.'
Hereupon the Rev. Dr. Newell, with an air of outraged morality,
exclaimed 'Come, come! we'll have no quibbling.'
I answered that I did not propose to quibble, for if that had been to my
taste I might have avoided standing there at that moment. Mr. Bubb then
interjected that he should demand twenty-four hours' notice of bail.
Another gentleman then offered himself, whom I desired to sit down and
let the Bench take their own course. This indifference with regard to
the Bench incensed them very much.
Mr. Capper said, 'Even the heathens acknowledged the existence of a
Deity. If you entertain the same pernicious opinion on your death-bed
you will be a bold man indeed. But you are only actuated by a love of
notoriety.' I only answered, 'Why do you address me thus, since you will
not allow me to reply?' and I turned away repeating to myself the words
of Sir Thomas Browne--'There is a rabble amongst the gentry as well as
the commonalty; a sort of plebeian heads, whose fancy moves with the
same wheel as these: men in the same level with mechanics, though their
fortunes do somewhat gild their infirmities, and their purses compound,
for their follies.'
Public-domain text, read in full here on John Shaqi.
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