The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
But I ought to say that during these proceedings the people in the
court, of juster feeling than the magistrates, frequently expressed
their disapprobation of the speeches made to me.
Mr. Capper's assertion that I was only actuated by a love of notoriety,
were just the words to do me injury. The respectable people near, and
the intelligent people at a distance, would believe the magistrate and
disbelieve the sceptic, who had no friends to rebut the imputation. The
vulgar bearing of this brutal old man lingered long in my memory as the
most distinct thing of these proceedings. I should have thought less
of it had it not come from an old man. The aged always inspire me with
reverence, in their kindly aspects. They are the links which nature
perpetuates between old time and our time--the human chroniclers of an
experience the young can never know. They have followed the hearse of
the old world, and are the legatees of Time, who has bequeathed to them
his secrets and his conquests, which they in their turn distribute to
us. When living at Islington, in 1848, I frequently passed, but not
without sadness, nor sometimes without tears, an old man who stood near
the Merlin's Cave to beg. He resembled one whom I cannot name. I could
see on his brow the fresh traces of a struggle still going on between
dignity and destitution. And I often gave him the price of the biscuit
intended for my dinner, in the secret hope we all have in a kind act
that some one else may repeat it to those we love; and I indulged the
hope that others might approach with the same respectful feelings him
to whom I have alluded, if ever, with untamed pride and broken heart,
he should stand in his grey hairs on the high way to beg--which I have
dreaded through so many years.
When taken back to the station-house, Captain Lefroy, who was at the
head of the police, introduced me to Mr. Pinching, surgeon of the same
corps. The captain, in a gentlemanly way, inquired if I would allow
Mr. Pinching to reason with me on my opinions? I said, 'Certainly.'
Mr. Pinching asked me the irrelevant question 'Did I believe in Jesus
Christ?' and began a dry, historical argument to prove that there was
the same evidence for the existence of Jesus Christ as for that of Henry
the Fourth. I said, 'The argument is unnecessary with me. I do not care
to argue whether he existed or not. My inquiry is not whether he lived,
but what he _said._' Mr. Pinching's next speech was delivered with an
air of sharp authority, and he began to address me rather rudely.
He asked me was it not Robert Owen who made me an atheist? I replied,
Mr. Owen himself was not an atheist. For myself, I had not become
so till after the imprisonment of Mr. Southwell, which had led me to
inquire into the grounds of religious opinion more closely than I had
before done, and it had ended in my entire disbelief.
Public-domain text, read in full here on John Shaqi.
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