The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
I was with Adams during the term of his imprisonment, and although his
losses and the privations of his family were great, he never uttered a
murmuring word. From first to last he behaved well, and Mrs. Adams, as
women usually do, behaved better.
It is worthy of remark that when a gentleman deposed that the character
of Mr. Adams 'was a pattern of morality,' Mr. Justice Erskine told the
jury that 'had Adams committed a robbery such a character might have
weight, but in extenuation of religious offence it was of no service.'
CHAPTER II. THE TRIAL
The Assizes opened on the 6th of August, 1842, but my case did not come
on till the 15th, Mr. Knight Hunt (the author of the 'Fourth Estate')
was the gentleman engaged to report my trial. As the judge was informed
that I intended to defend myself he resolved to take my case last. This
caused the assizes to extend into a second week. Saturday came before
the calendar was exhausted, and as there was no knowing whether my trial
could be gone through in a day, the fear of trespassing on Sunday led to
the court's being ordered to open on Monday, to the annoyance of javelin
men kept there unexpectedly, to jury men who had left tills, ploughs,
and orange baskets unprotected--and not least to my prosecutors, who saw
with some consternation some £200 added to the county expenses, for in
Cheltenham bigotry is greatly preferred when it is _cheap_.
If ignorance would look upon its own degradation, let it spend a few
hours in an assize court. One trial I witnessed was of two men for an
offence which indeed arose out of depravity, but the depravity arose out
of bad training and vicious circumstances. The oldest man, between forty
and fifty, was sentenced to transportation for life to Norfolk Island,
the most ferocious sentence an English judge can pronounce. When the man
heard it, he bowed in genuine and awkward humbleness, and said, as
he made a rustic bow to the bench, '_Thank'ee, my Lord!_' Such abject
humiliation of spirit I had never conceived before. Ignorance never
appeared to me so frightful, so slavish, so blind, as on this occasion.
Unable to distinguish a sentence passed upon him from a service done
him, he had been taught to bow to his pastors and masters, and he bowed
alike when cursed as when blessed. The measured contempt with which the
words were spoken by the judge which blasted the man's character for
ever--the scorn with which he was thrust out of the pale of society,
never again to know freedom or reputation, made no impression on his
dark and servile soul. That appalling weight of infamy falling on his
head and on the heads of his children--for which he might justly
have cursed society--only elicited from him a 'Thank'ee, my Lord!' If
ignorance would see its own degradation, would feel the incalculable
depth of its abjectness, let it sometimes sit for instruction in an
assize court.
Public-domain text, read in full here on John Shaqi.
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