The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
'I should be very sorry for that.'
'Really me--how can you say so, sir?'
'Because I should be very sorry to treat those who differ from me as you
treat me.'
'You do not understand us. It is not you we persecute--it is your
opinions.'
'Then I wish you would imprison my opinions, and not me.' Here he
turned to refresh himself by looking at the rules for the regulation
of prisoners in Gloucester gaol. He resumed--'But you must attend
prayers--it's the rule of the gaol.' 'I must do what I must do, I know;
but, if I do that, I must be carried into chapel every morning, and that
will not edify the remainder of your congregation. What can I do if
I go? I could not say, "O Lord, I have erred and strayed like a lost
sheep." You see yonder gratings? I'm not likely to err and stray, for
the next six months, beyond those bars.' 'Ah! that is not what we mean.'
'Then what do you mean? Can I join with those men in saying, "O Lord,
who hath given us grace with one accord to make our common supplications
unto thee," when I shall make no supplications, unless I am forced to
it? You know the prisoners only go because the turnkey is behind them?'
Then I showed him the passage, 'We have done those things which we ought
not to have done,' &c, and asked him what I had done, or had the chance
of doing, wrong, since I came there? At this he was puzzled a little,
and he at last answered--
'Ah! but we think there is a divine influence in prayer, which might
operate upon you.'
'Not in this place,' I answered, 'where it is so much contradicted by
your practice. I will agree to this, that when on Sundays you preach,
and I may hear something new, I will come.'
He ended the colloquy after a very Christian manner, by saying, 'Well,
if you don't come to prayers, you shall be locked up.'
I answered, 'Well, sir, give your orders.' I need scarcely say this was
done, in one form or other, to the end of my imprisonment. Sometimes
I was locked in my sleeping cell, but generally in the day room; but
I found it more agreeable than the litany, and I never asked for any
alteration. I went to chapel only on Sunday (the preaching day), but
never to the week-day prayers.
Offensive regulations were often sought to be applied to me. One was
an attempt to make me wear the prison dress. I said I preferred my
own clothes. The answer was, the rules were imperative, and they must
enforce them. I inquired whether they had any spare time on their hands,
for it would be necessary to dress me every morning. My answer was
reported to the magistrates, and I heard no more of the project.
Public-domain text, read in full here on John Shaqi.
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