The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
Out of doors much is said against passive resistance, but in prison it
is the only resistance possible, and is often very effective, If you
speak or act, you are at the mercy of those in whose power you are. Take
any aggressive step and your gaoler knocks you down, or locks you up in
a moment. But if you simply will not do a thing, if without bluster or
bravado you leave it to them to make you do it, or to do it themselves,
they often find it of rather awkward accomplishment. To carry me
to prayers or to dress me every morning was far more offensive and
troublesome to them than breaking my head, so they left me alone.
Old Mr. Jones, the magistrate, paid me frequent visits. One day he took
me to the door, and pointing upwards, asked, 'did I not see there
proofs sufficient of the existence of a God?' I answered, that 'when the
boundless expanse of the skies had been before me I had been unable to
think so, and now the few square feet, which the high walls of the gaol
permitted me to see, were still less likely to inspire me with that
conviction.'
A little reflection ought to have shown these gentlemen, who made these
appeals to me, that the time and place were both inauspicious in which
to address to me such interrogatories. Indeed it was offensive, and on
more than one occasion I told them, that having undertaken to compel my
acquiescence with them by imprisonment, I could never divest myself of
the conviction that it was superfluous to pretend to win me by argument.
The last visit Mr. Jones paid was to read me a psalm. As on my trial I
had complained of the discourtesy of their calling me a fool, the old
man was particularly anxious to justify himself. He found what seemed to
him a favourable opportunity in the circumstance that a German scholar
had at this time published a new translation of the Psalms of David. As
I had spoken favourably of German theologians, he concluded that this
one would have weight with me. He brought down the book, summoned the
whole class of prisoners, and we stood twelve or eighteen in a row.
Proclaiming attention, he said he wished to read to us, and particularly
to me, the 14th Psalm. Reading aloud the first verse where David
observes 'the fool hath said in his heart there is no God,' Mr. Jones
said, 'Now, Holyoake, you complained that we called you a fool--you
see David says you are a fool.' The old man looked round with an air of
triumph, which was considerably moderated when I gently but distinctly
observed that 'I no more liked rudeness in the mouth of David than
in the mouth of a magistrate.' My fellow-prisoners glanced around in
consternation at my audacity, and expected to hear me ordered into the
dark cell, but old Mr. Jones turned round, shut up his book, and walked
away without saying a word, and I never saw him afterwards.
Public-domain text, read in full here on John Shaqi.
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