The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune — John Shaqi
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
pockets by cheats, gipsies, and common fortune-tellers, or else of being
imposed upon in a still worse way, in your most lasting welfare, by
having recourse to conjurors or enchanters that deal in black arts, and
involve all their consulters in one general partnership of their
execrable guilt; or, lastly, of imposing worst of all upon your own
selves, by getting into an itch of practising and trying the little
tricks of female superstition, which are often more officiously handed
down by the tradition of credulous nurses and old women, from one
generation to another, than the first principles of Christian doctrine,
which it is their duty to instil early into little children. But I hope
when this book comes to be pretty generally read among you ladies, as by
your generous and numerous subscriptions I have good reason to expect,
that it will afford a perfect remedy and a thorough cure to that
distemper, which first took its rise from too great a growth of
curiosity, and too large a stock of credulity nursed prejudicially up
with you in your more tender and infant years.
Whatever young maid hereafter has an innocent but longing desire to know
who shall be her husband, and what time she shall be married, will, I
hope, when she has read the following sheets of a man that can set her
right in the knowledge of those points, purely by possessing the gift of
the second sight, sooner have recourse innocently to such a man than use
unlawful means to acquire it, such as running to conjurors to have his
figure shown in their enchanted glasses, or using any of those
traditional superstitions, by which they may dream of their husbands, or
cause visionary shapes of them to appear on such and such festival
nights of the year; all which practices are not ordinarily wicked and
impious, but downright diabolical. I hope that the next 29th of June,
which is St. John Baptist's day, I shall not see the several pasture
fields adjacent to this metropolis, especially that behind Montague
House, thronged, as they were the last year, with well dressed young
ladies crawling busily up and down upon their knees, as if they were a
parcel of weeders, when all the business is to hunt superstitiously
after a coal under the root of a plantain, to put under their heads that
night, that they may dream who should be their husbands. In order to
shame them out of this silly but guilty practice, I do intend to have
some spies out on that day, that shall discover who they are, and what
they have been about; and I here give notice to the public, that this
ill-acted comedy, if it be acted at all this year, must begin according
to the rule of their superstition, on that day precisely at the hour of
twelve. And so much for the pretty weeders. But as you, ladies, have had
several magical traditions delivered to you, which, if you put in
exercise and practice, will be greatly prejudicial to your honour and
your virtue, let me interpose my counsels, which will conduct you
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