The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
innocuously to the same end, which some ladies have laboured to arrive
at by these impieties. Give me leave first to tell you, that though what
you aim at may be arrived to by these means, yet these means make that a
miserable fortune which would have been a good one; because, in order
to know human things beforehand, you use preternatural mediums, which
destroy the goodness of the courses, which nature herself was taking for
you, and annexes to them diabolical influences, which commonly carry
along with them fatalities in this world as well as the next. You will,
therefore, give me your pardon likewise, ladies, if I relate some other
of these practices, which bare relation of itself, after what I have
said before, seems to me sufficient to explode them.
Another of the nurse's prescriptions is this: upon a St. Agnes's night,
the 21st day of January, take a row of pins and pull out every one, one
after another, saying a _Pater Noster_, or Our Father, sticking a pin in
your sleeve, and you will dream of her you shall marry. Ben Johnson, in
one of his masks, makes some mention of this:
And on Sweet Agnes' night
Please you with the promis'd sight,
Some of husbands, some of lovers,
Which an empty dream discovers.
Now what can be more infinitely profane than to use the prayer our Lord
instituted in such a way?
There is another prescription, which is as follows: You must lie in
another county, and knit the left garter about the right-legged
stocking, let the other garter and stocking alone, and as you rehearse
these following verses, at every comma, knit a knot:--
This knot I knit,
To know the thing I know not yet,
That I may see
The man that shall my husband be;
How he goes, and what he wears,
And what he does all days and years.
Accordingly in your dream you will see him: if a musician, with a lute
or other instrument; if a scholar, with a book, &c. Now I appeal to you,
ladies, what a ridiculous prescription is this? But yet as slight a
thing as it is, it may be of great importance if it be brought about,
because then it must be construed to be done by preternatural means, and
then those words are nothing less than an application to the devil.
Mr. Aubrey, of the Royal Society, says, a gentlewoman, that he knew,
confessed in his hearing that she used this method, and dreamt of her
husband whom she had never seen. About two or three years after, as she
was one Sunday at church, up pops a young Oxonian in the pulpit; she
cries out presently to her sister, this is the very face of the man I
saw in my dream. Sir William Somes's lady did the like.
Another way is to charm the moon thus, as the old nurses give out, at
the first appearance of the moon, after New-year's-day, some say any
other new moon is as good, go out in the evening, and stand over the
spars of a gate or stile, looking on the moon (here remark that in
Yorkshire they kneel on a ground-fast stone) and say,
Public-domain text, read in full here on John Shaqi.
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