The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
All hail to the moon, all hail to thee,
I prithee, good moon, reveal to me
This night who my husband shall be.
You must presently after go to bed. The aforesaid Mr. Aubrey knew two
gentlewomen that did thus when they were young maids, and they had
dreams of those that married them.
But a great many of the wittiest part of your sex laugh at these common
superstitions; but then they are apt to run into worse: they give
themselves up to the reading of the cabalistical systems of sylphs, and
gnomes, and mandrakes, which are very wicked and delusive imaginations.
I would not have you imagine, ladies, that I impute these things as
infirmities and frailties peculiar to your sex. No; men, and great men
too, and scholars, and even statesmen, and princes themselves, have been
tainted with superstitions, and where they infect the minds of such
great personages, they make the deeper impression, according to the
stronger and more manly ideas they have of them. Their greater degree of
strength in the intellect only subjects them to greater weaknesses; such
was even the great Paracelsus, the wonder and miracle of learning in the
age wherein he lived, and such were all his followers, scholars,
statesmen, divines, and princes, that are talismanists.
These talismans that Paracelsus pretends to owe to the excogitation and
invention of honest art, seem to me to be of a very diabolical nature,
and to owe their rise to being dedicated by the author to the heathen
gods. Thus the cabalists pretending to a vast penetration into arts and
sciences, though all their thoughts are chimeras and extravagancies,
unless they be helped by preternatural means, say they have found out
the several methods appropriated to the several planets. They have
appropriated gold to the sun on the Sunday, silver to the moon on the
Monday, iron to Mars on the Tuesday, quicksilver to Mercury on the
Wednesday, tin to Jupiter on the Thursday, copper or brass to Venus on
the Friday, and lead to Saturn on the Saturday. The methods they take in
forming these talismans are too long to dwell upon here. But the
properties which they pretend belong to them are, that the first
talisman or seal of the sun will make a man beloved by all princes and
potentates, and cause him to abound with all the riches his heart can
wish. The second preserves travellers from danger, and is favourable to
merchants, tradesmen, and workmen. The third carries destruction to any
place where it is put: and it is said that a certain great minister of
state ordered one of these to be carried into England in the times of
the revolution of government caused by Oliver Cromwell. The fourth they
pretend cures fevers and other diseases; and if it be put under the
bolster, it makes the proprietor have true dreams, in which he sees all
he desires to know. The fifth, according to them, renders a man lucky
and fortunate in all his businesses and undertakings. It dissipates
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