The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Dioscor. v. 113. Plin. xxviii. 24. xxix. 33. xxxv. 14.
Footnote 1189:
Luc. Alexand. § 21.
Footnote 1190:
Dioscor. v. 183. i. 93. Plin. xxxv. 25.
Footnote 1191:
Dioscor. iii. 26.
Footnote 1192:
Luc. adv. Indoct. § 16. By the odour of this oil the books of Numa
were said, by tradition, to have been preserved for many generations.
“Mirabantur alii, quomodo illi libri durare potuissent: ille (Hemina)
ita rationem reddebat: lapidem fuisse quadratum circiter in mediâ arcâ
vinctum candelis quoquo versus. In eo lapide insuper libros impositos
fuisse, propterea arbitrari eos non computruisse. Et libros cedratos
fuisse: propterea arbitrarier tineas non tetigisse.” Plin. Nat. Hist.
xiii. 27. To the virtues of this oil Vitruvius also bears testimony.
“Quæ unguntur cedrio, ut libri à tineis et carie non læduntur.” ii. 9.
In the above passage of Pliny, Hardouin reads “libros citratos,” and
supposes the naturalist to mean that citron-leaves were folded in the
manuscript: “quorum hæc propria dos, ut arceant animalium noxia, hoc
est, tineas.” Cf. Plin. Nat. Hist. xii. 7. But as the citron was not
introduced into Greece or Italy until several centuries after the age
of Numa, it is very clear that “cedratos” must remain in the text of
Pliny.
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Next to these, perhaps, should be ranged those shops which resembled our
Italian warehouses, where the gourmands of antiquity procured their best
vinegar, pickles, and sauces.[1193] To enumerate all the articles found
in such an establishment would be somewhat difficult; but we may observe
that they sold, among other things, the best Colophonian mustard,[1194]
pepper,[1195] together with all the substitutes occasionally used for
it, such as the Syrian nard,[1196] water-pepper,[1197] and, among the
ancient Italians, lovage of Lombardy,[1198] garlic heads,[1199] a
mixture of salt and thyme,[1200] pickled olives, and cornel-berries, to
be eaten at table, pickled dittander,[1201] mountain rue,[1202]
snakeweed or wake-robin, fennel or chervil, tendrils of the wild
vine,[1203] eringo root, sea-heath, cammock, lettuces and parsley.[1204]
To these may be added silphion, sesame, citron-peel, cumin, wild
marjoram, capers, cresses, and fig-leaves.[1205] Among the Syrians, the
root and seeds of the sison-amomum were used as spices, and pickled with
sliced gourds.[1206] The Arabs, we are told, seasoned their dishes with
the leaf of the ginger plant.[1207] Ginger-root was likewise known and
used as a condiment in Greece.
-----
Footnote 1193:
Diog. Laert. ii. 31. Schol. Aristoph. Acharn. 192. 643. Athen. ii. 75,
seq. Dioscor. v. 21. Plat. De Rep. vi. p. 404.
Footnote 1194:
Schol. Aristoph. Eq. 629.
Footnote 1195:
Ἀνώδυνον τε ἐστὶ καὶ ὑγιείνον· καὶ ὄρεξιν κίνει. Dioscor. ii. 189.
Footnote 1196:
Δράβη. Dioscor. ii. 187.
Footnote 1197:
Id. ii. 191.
Footnote 1198:
Λιγυστικὸν. Dioscor. iii. 58.
Footnote 1199:
Schol. Aristoph. Vesp. 680.
Footnote 1200:
Public-domain text, read in full here on John Shaqi.
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