The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
This recognition of Bryan as a minister, however, did not solve all of
his problems. The greater his influence among the slaves, the more the
masters were inclined to believe that his work could result only in that
of servile insurrection. It became more difficult, therefore, for slaves
to attend his meetings; the patrols whipped them sometimes even when
they had passes, and finally a large number of the members were arrested
and severely punished. The culmination was that Andrew Bryan, their
pastor himself, and his brother, Sampson Bryan, one of the first
deacons, were "inhumanly cut and their backs were so lacerated that
their blood ran down to the earth as they, with uplifted hands, cried
unto the Lord; but Bryan, in the midst of his torture, declared that he
rejoiced not only to be whipped but would freely suffer death for the
cause of Jesus Christ." Accused of sinister plans, Andrew Bryan and his
brother Sampson were, upon the complaint of their traducers, imprisoned
and dispossessed of their meeting house. Lorenzo Dow, an eccentric
itinerant preacher appearing in Savannah about this time, preached at
Bryan's church to show not only his compassion for Bryan's waiting
congregation, but his disapproval of the persecution to which this
apostle was subjected.
Jonathan Bryan, the master of Andrew and Sampson, insisting that they
were the victims of prejudice and wickedness, however, secured for them
a hearing. They came before the Justices of the Inferior Court of
Chatham County, Henry Osborne, James Haversham, and James Montague,
who, finding no criminal intent in their efforts, ordered that they be
released. They were then permitted by their master to resume worship in
the barn on his plantation, but persecution followed them even there,
where they were surrounded by spies and eavesdroppers. This continued
until one of the eavesdroppers, upon listening to what was going on
among these communicants at Andrew Bryan's private home, heard this man
of God earnestly praying for the men who had so mercilessly used him.
This enlisted so much sympathy among the people kindly disposed that the
chief justice of the court, before whom they had been brought, granted
them permission to continue their worship of God at any time between
sunrise and sunset. They held meetings at Brampton about two years,
during which they made a number of influential friends among the whites,
who, along with the communicants of this group, assisted Bryan in
raising funds to purchase a lot upon which to begin the erection of a
church in 1794. The first African church stood for years on this lot on
what is now known as Mill Street, running to Indian Street Lane in
Savannah.
Public-domain text, read in full here on John Shaqi.
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