The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
As this congregation continued to increase, Andrew Bryan secured the
services of his brother as an assistant pastor. He planned, moreover, to
divide the church whenever the membership became too large for him to
serve it efficiently. This was what led to the organization of the
Second African Baptist Church of Savannah, with Henry Francis, a slave
of Colonel Leroy Hamilton, as pastor. As the head of this congregation,
Francis manifested power of remarkable leadership, and soon thereafter
purchased his freedom to devote all of his time to his congregation.
Bryan's church was further divided upon reaching the stage of having an
unwieldy number, when there emerged from it the Third African Baptist
Church. Bryan's church, moreover, became in the course of time the
beacon light in the Negro religious life of Georgia. From this center
went other workers into the inviting fields of that State, as to
Augusta, where a flourishing Baptist church was established. This
condition obtained until the Negro preacher became circumscribed during
the thirties and forties by laws intended to prevent such disturbances
as were caused by Nat Turner in Southampton County, Virginia. Andrew
Bryan, however, did not live to see this. He passed away in 1812,
respected by all who knew him and loved by his numerous followers. The
position which he finally attained in the esteem and the respect of the
community is well illustrated by the honor shown him by the following
resolutions of the Savannah Baptist Association (white) on the occasion
of his death:
"The Association is sensibly affected by the death of the Rev.
Andrew Bryan, a man of color, and pastor of the First Colored
Church in Savannah. This son of Africa, after suffering
inexpressible persecutions in the cause of his divine Master, was
at length permitted to discharge the duties of the ministry among
his colored friends in peace and quiet, hundreds of whom, through
his instrumentality, were brought to a knowledge of the truth as
'it is in Jesus.' He closed his extensively useful and amazingly
luminous course in the lively exercise of faith and in the joyful
hope of a happy immortality."
Public-domain text, read in full here on John Shaqi.
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