The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
In those parts of the South where the pro-slavery sentiment was not
developed so early as in Georgia, the Baptists were able to give their
Negro communicants more consideration. After this denomination had won
toleration in Virginia, its leaders experienced much less difficulty in
proselyting Negroes than in the case of other communicants. From 1770 to
1790 Negro preachers, thanks to the pioneer work of a man of color, Rev.
Mr. Moses, were in charge of congregations in Charles City, Petersburg,
Williamsburg, and Allen's Creek, in Lunenburg County. In 1801 Gowan
Pamphlet of that State was the pastor of a progressive Baptist church in
Williamsburg, some members of which could read, write and keep accounts.
William Lemon was about this time chosen by a white congregation to
serve at the Pettsworth or Gloucester church in that State.
In Portsmouth, Virginia, a Negro Baptist preacher attained unusual
distinction. There the blacks and whites belonging to the same Baptist
church experienced very little difficulty in their acceptance of each
other on the basis of religious equality. They were constituted a church
by the Association held in Isle of Wight County in 1789, and after the
service of a number of pioneer ministers the church called one Thomas
Armistead. The church fell into bad hands a few years thereafter and
suffered a decline under one Frost, a Baptist preacher, who in the
propagation of the doctrines of free will caused unusual excitement.
This did not subside until he, according to the contemporaries, was
stricken by the hand of God. While looking out for another pastor there
came to this community, in 1795, from Northampton County, a black
preacher whose name was Josiah Bishop. He preached with such fervor and
with such success that the whites as well as the blacks hung, as it
were, upon his words. He easily rallied the scattered forces of the
church, revived their spirits, and lifted high the banner of the gospel.
So impressed was the congregation with his work that the church gave
Josiah Bishop the money with which to purchase his freedom and soon
thereafter bought his wife and his eldest son.
Public-domain text, read in full here on John Shaqi.
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