The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
This church had not proceeded very far before there arose some
dissension in the ranks. The first exhibition of this was the effort of
two of the founders, Abraham Thompson and June Scott, who, "induced by
the expectation of filthy lucre," tried to form a society separate from
the Zion church. In this they were aided by a white man who desired to
exercise his own spiritual gifts, the opportunity for which he could not
secure among his own people who belonged to the _Society of Friends_,
from which he had been expelled. This new organization was finally
effected as the _Union Society_. Very soon thereafter Abraham Thompson
repented of his action and abandoned the attempt, leaving June Scott to
continue the work of the Union Society by himself. As he was unable to
bear the expenses thereafter the society was consequently broken up and
June Scott attached himself to another church.
Another obstacle appeared in 1813 when Thomas Simpkins, upon being
expelled from the Zion Church, of which he had been a member and a
trustee, undertook to establish a new society. He drew to himself
William Miller, who had been ordained deacon in the Zion Church.
Obtaining thereafter a site in Elizabeth Street, they succeeded in
persuading a number of members of the Zion Church to unite with them to
establish the Asbury Church. Unlike the unsuccessful attempt of Abraham
Thompson and June Scott in forming the Union Society, the Asbury Church
became permanently established. Desiring, however, to be regular in
their operations, the members of the Asbury Church found themselves
compelled to appeal to the same ecclesiastical authorities and to accept
practically the same government as that already instituted for the Zion
Church. This church was thereafter received in the Methodist Church.
Although this was considered a very bad omen for the Zion Church,
however, it continued to make progress in spite of expectations to the
contrary. The members of the church decidedly increased and steps were
taken for the construction of a house with a school room underneath on
the site of the old meeting house. On the 25th of November there began
the construction of a more suitable building which was completed by
1820.
Public-domain text, read in full here on John Shaqi.
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