The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
Being desirous, however, to proceed regularly rather than radically,
these African Methodists sought ordination and consecration through some
branch of the Christian Church. They sent a committee to make such a
request of Bishop Hobart of the Episcopal Church, but he was unable to
serve them. They then appealed to the bishop of the Methodist Church,
but they were put off in one way or another, with excuses of the bishop
having no power to act without the conference and with the request that
they should defer action until the conference should have time to
investigate. They thereafter appealed to the conference in session in
Philadelphia and were encouraged by a favorable resolution to expect
that such service would be rendered them. For some reason they appealed
to the conference in New York, which finally refused to grant their
request. The Zionites were then reduced to radical measures in that they
had finally to follow in the footsteps of the Asbury Church in ordaining
its own deacons and elder.
Becoming thus aggressive, the Zionites, like the Allenites, had taken
the offensive. They extended their operations through missionaries into
Flushing, New Haven, Long Island, and even into Philadelphia, where
certain persons separating from the connection of Richard Allen,
organized the Wesleyan Church and joined the Zionites. Under the
leadership of such men as James Varick, George Collins, Charles
Anderson, and Christopher Rush, they drew up the doctrines and
discipline of the African Methodist Episcopal Church in America, elected
a number of elders, and finally organized in 1821 a national body, of
which James Varick became the first bishop in 1822.
Public-domain text, read in full here on John Shaqi.
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